Fredmans epistlar (English: Fredman's Epistles) is a collection of 82 poems set to music by Carl Michael Bellman, a major figure in Swedish 18th century song. Though first published in 1790, it was created over a period of twenty years from 1768 onwards. A companion volume, Fredmans sånger (Fredman's Songs) was published the following year.
The Epistles vary widely in style and effect, from Rococo-themed pastorale with a cast of gods and demigods from classical antiquity to laments for the effects of Brännvin-drinking, tavern-scenes, and apparent improvisations. The lyrics, based on the lives of Bellman's contemporaries in Gustavian-age Sweden, describe a gallery of fictional and semi-fictional characters and events in Stockholm. Jean Fredman, an alcoholic former watchmaker, is the central character and fictional narrator. The "soliloquy" of Epistle 23, a description of Fredman lying drunk in the gutter and then recovering in the Crawl-In Tavern, was described by Oscar Levertin as "the to-be-or-not-to-be of Swedish literature". Ulla Winblad, based on one of Bellman's friends, is the chief of the fictional "nymphs". She is half goddess, half prostitute, a key figure among the demimonde characters of Fredman's Epistles.
The Epistles are admired for the way that their poetry and music fit so well together. Bellman chose not to compose the tunes, instead borrowing and adapting existing melodies, most likely to exploit the humour of contrasting the associations of well-known tunes with the meanings he gave them. This may also have been intended to provide historical depth to his work; he sometimes devoted considerable energy to adapting melodies to fit an Epistle's needs.
Many of the Epistles have remained culturally significant in Scandinavia, especially in Sweden. They are widely sung and recorded: by choirs such as the Orphei Drängar, by professional solo singers such as Fred Åkerström and Cornelis Vreeswijk, and by ensemble singers such as Sven-Bertil Taube and William Clauson. The Epistles have been translated into German, French, English, Russian, Polish, Finnish, Italian and Dutch.
Overview
Bellman wrote a total of 82 Fredman's Epistles, starting in 1768. The overall theme of the Epistles is, on the surface, drinking, and its effects, but the Epistles are very far from being drinking songs. Instead, they are a diverse collection of songs, often telling stories. They are sometimes romantically pastoral, sometimes serious, even mournful, but always dramatic, full of life. Together, they "paint in words and music a canvas of their age". They are populated by a lengthy cast of characters, and set firmly in Bellman's time and place, eighteenth century Stockholm, but are simultaneously decorated, for romantic or humorous effect, in Rococo style. As a result, listeners are confronted with both striking realism and classical imagery. Within these general themes, the Epistles follow no discernible pattern, and do not join to tell any single story. Their tunes, too, are borrowed from a variety of sources, often French. The words that are fitted to the tunes are often in parodic contrast to their original themes, very likely achieving humorous effects on their eighteenth-century audiences. Fredman's Epistles are thus not easy to categorise; the critic Johan Henric Kellgren stated that Bellman's songs "had no model and can have no successors".
Bellman was a skilful and entertaining performer of his songs, accompanying himself on the cittern, putting on different voices, and imitating the sounds made by a crowd of people. He is unusual, even unique, among major poets in that almost all of his work was "conceived to music". His achievement has been compared to Shakespeare, Beethoven, Mozart, and Hogarth. Bellman, however, was no great playwright, nor a major classical composer. His biographer, Paul Britten Austin, suggests that the comparison with Hogarth is closer to the mark. Bellman had a gift for using elegant classical references in comic contrast to the sordid realities of drinking and prostitution. The way he does this, at once regretting and celebrating these excesses in song, achieves something of what Hogarth achieved in engravings and paint. The art historian Axel Romdahl describes Bellman's sensibility as if he had been a painter: "An unusual swiftness of apprehension, both optical and aural, must have distinguished him."Britten Austin, 1967, page 125. Britten Austin agrees with this, noting that "When [Bellman's] words and music have faded into silence it is the visual image which remains." Jan Sjåvik comments in the Historical Dictionary of Scandinavian Literature and Theater that "Bellman's achievement consists in taking this humble and unrecognized literary form [the drinking song] and raising it to a genre that became impossible to ignore, while in the process creating songs and characters that have become an indispensable part of Sweden's literary and cultural heritage."
The Epistles
Many of the 82 Fredman's Epistles remain popular in Sweden. Their diverse styles and themes may be illustrated with examples of some of the best-known songs. To begin with No. 23, Ack du min Moder! (Alas, thou my mother), which has been described as "the to-be-or-not-to-be of Swedish literature", tells, in realist style, the story of a drunk who wakes in a Stockholm gutter outside the Crawl-In Tavern. He curses his parents for conceiving him "perhaps upon a table" as he looks at his torn clothes. Then the tavern door opens, and he goes in and has his first drink. The song ends with loud thanks to the drunk's mother and father. In contrast, the Rococo No. 28, I går såg jag ditt barn, min Fröja (Yesterday I saw thy child, my Freya), tells the tale of an attempt to arrest the "nymph" Ulla Winblad, based on a real event. Bellman here combines realism – Ulla wearing a black embroidered bodice, and losing her watch in a named street (Yxsmedsgränd) in Stockholm's Gamla stan – with images from classical mythology, such as a myrtle crown and an allusion to the goddess Aphrodite.
Quite a different tone is set in No. 40, Ge rum i Bröllops-gåln din hund! (Make room in the wedding-hall, you dog!), as some unruly soldiers interfere in a chaotic wedding, mixing roughly with the musicians and the wedding-party. Shouts of "Shoulder arms!" and panic at a chimney fire combine with a complex rhyming pattern to create a humorous picture of the disastrous event. The story ends with the priest pocketing some of the collection money. A later Epistle, No. 48, Solen glimmar blank och trind (The sun gleams smooth and round), narrates the relaxed and peaceful journey of a boat bringing Ulla Winblad home to Stockholm across Lake Mälaren on a lovely spring morning, after a night of carousing. The boatmen call to each other, apparently haphazardly, but each detail helps to create a pastoral vision as "Gradually the wind blows up / In the fallen sails; / The pennant stretches, and with an oar / Olle stands on a hayboat;". The song is "one of Bellman's greatest", creating "an incomparable panorama of that eighteenth-century Stockholm which meets us in Elias Martin's canvasses."
Bellman had stopped composing Epistles by 1781; he started again by the end of the decade, composing seven of his finest works around 1789 to 1790: Epistles 70, 71, 77, 80, 81, 82, and revising Epistle 72 which he had written in 1772. The musicologist James Massengale calls this "an impressive group, containing several of the [most] popular Bellman favorites of all time, as well as some of his most complex and intriguing works of art". He adds that the sources of their melodies are mostly unknown, leading some to suggest that Bellman composed the melodies rather than following his usual habit of modifying well-known existing tunes.
No. 71, Ulla! min Ulla! säj får jag dig bjuda (Ulla! My Ulla! Say, may I offer thee) is another of the best-loved pastoral Epistles, and the melody may well be by Bellman himself. It imagines how Fredman, sitting on horseback outside Ulla's window at Fiskartorpet on a summer's day, invites her to come and dine with him on "reddest strawberries in milk and wine". The following Epistle, No. 72, Glimmande nymf (Gleaming nymph), is a night-piece, set to an Andante melody from a French opéra comique. It describes in erotic detail the "nymph" asleep in her bed. To create the desired mood of rising excitement, Bellman creates a rainbow — after sunset. Britten Austin comments that the audience "does not even notice". Meanwhile, No. 80, Liksom en Herdinna, högtids klädd (Like a shepherdess in her best dress), is a pastorale, almost paraphrasing Nicolas Boileau-Despréaux's French guide to the construction of pastoral verse, starting with "As a Shepherdess splendidly dressed / By the spring one day in June / gathers from the grass's rosy bed / adornments and accents for her dress". The effect is of an "almost religious invocation".
The final Epistle, No. 82, Hvila vid denna källa (Rest by this spring), is both pastoral and Rococo, depicting a "little breakfast" in the Stockholm countryside. Red wine flows; there is roast chicken, and an almond tart. Flowers "of a thousand kinds" are all around; a stallion parades in a field "with his mare and foal"; a bull roars; a cockerel hops on the roof, and a magpie chatters. Meanwhile, the musicians are exhorted to blow along with the wind god Eol, small love-sprites are asked to sing, and Ulla is called a nymph. The final chorus asks everyone to drink their dram of brandy.
Cast of characters
The lyrics of the Epistles describe a gallery of fictional and semi-fictional characters who take part in more or less real events in and around the Stockholm of Bellman's time. This cast includes some 44 named personages, many of whom appear only once or twice. Some, like the principal characters Jean Fredman and Ulla Winblad, are based on real people, and in Fredman's case his real name was used. The Fredman of the Epistles is an alcoholic former watchmaker, and is the central character and fictional narrator. He is thus supposedly present in all the Epistles, but is only named in a few of them. The backdrop of many of the Epistles, Stockholm's taverns, is also frequented by musicians including Christian Wingmark on flute, Father Berg on various instruments, Father Movitz, and the dance master Corporal Mollberg.
A particular group is the Order of Bacchus (Bacchi Orden): to become a member, one must be seen lying in a drunken stupor in a Stockholm gutter at least twice. Among the more minor characters is the brandy-distiller Lundholm. Another is Norström, Ulla Winblad's husband; the real Eric Nordström did in fact marry the "real Ulla Winblad", Maria Kristina Kiellström, a silk-spinner and fallen woman made pregnant by a passing nobleman. In the Epistles, Ulla Winblad is the chief of the "nymphs". She is half goddess, half prostitute, chief among the demimonde characters of the Epistles.
Rococo theme
Many of the Epistles have a Rococo theme, especially the pastorale pieces with a cast of gods and demigods from classical mythology. Thus, Epistle 25, "Blåsen nu alla (All blow now!)", a short crossing of the Stockholm waterway to Djurgården, is peopled with billowing waves, thunder, Venus, Neptune, tritons, postillions, angels, dolphins, zephyrs "and Paphos's whole might", as well as water-nymphs splashing about the "nymph" – in other words, Ulla Winblad.Fredman's Epistle No. 25.
The principal figures, given that the Epistles focus on drinking and its effects, along with "nymphs", are Bacchus and Venus / Fröja, but the cast is wider, including:
Amaryllis – a nymph of the countryside (from Virgil's Eclogues) Bacchus – god of wine and drinking Charon – the ferryman of Hades, carrying souls to the place of the dead Chloris / Flora – the nymph or goddess of springtime, flowers and growth