Muḥammad ibn al-Qāsim al-Thaqafī (; –) was an Arab military commander in service of the Umayyad Caliphate who led the Muslim conquest of Sindh (and Punjab, part of ancient Sindh), inaugurating the Umayyad campaigns in India. His military exploits led to the establishment of the Islamic province of Sindh, and the takeover of the region from the Sindhi Brahman dynasty and its ruler, Raja Dahir, who was subsequently decapitated with his head sent to al-Hajjaj ibn Yusuf in Basra. With the capture of the then-capital of Aror by Arab forces, Muhammad ibn al-Qasim became the first Muslim to have successfully captured Indian land, which marked the beginning of Muslim rule in South Asia.
Muḥammad ibn al-Qāsim al-Thaqafī belonged to the Banu Thaqif, an Arab tribe that is concentrated around the city of Taif in western Arabia. After the Muslim conquest of Persia, he was assigned as the governor of Fars, likely succeeding his uncle Muhammad ibn Yusuf al-Thaqafi. From 708 to 711, Muḥammad ibn al-Qāsim al-Thaqafī led the Sindh conquest. He established Islamic rule throughout the region, serving as governor of Sindh from 712 until his death in 715. After his last conquest of Multan (Punjab), he returned to Arabia where on the way he died in Mosul, in modern Iraq, though some sources record that his body was buried in Makran, a semi-desert coastal region in Balochistan.
Sources
Information about Muhammad ibn al-Qasim and the Arab conquest of Sind in the medieval Arabic sources is limited, compared to the contemporary Muslim conquest of Transoxiana. The Futuh al-Buldan ('Conquests of the Lands') by al-Baladhuri (d. 892) contains a few pages on the conquest of Sind and Muhammad's person, while biographical information is limited to a passage in a work by al-Ya'qubi (d. 898), a few lines in the history of al-Tabari (d. 839) and scant mention in the Kitab al-Aghani (Book of songs) of Abu al-Faraj al-Isfahani. A detailed account of Muhammad's conquest of Sind and his death is found in the Chach Nama, a 13th-century Persian text. The information in the Chach Nama purportedly derives from accounts by the descendants of the Arab soldiers of the 8th-century conquest, namely qadis (judges) and imams from the Sindi cities of Alor and Bhakar who claimed descent from Muhammad's tribe, the Banu Thaqif. The orientalist Francesco Gabrieli holds the accounts likely emerged after and considers the Chach Nama to be a "historical romance" and "a late and doubtful source" for information about Muhammad.
Origins and early life Muhammad was born in . His birthplace was almost certainly in the Hejaz (western Arabia), either in Ta'if, the traditional home of his Thaqif tribe, or in Mecca or Medina. Following their general embrace of Islam in , members of the Thaqif gradually attained high military and administrative ranks in the nascent Caliphate and played important command and economic roles during and after the early Muslim conquests, particularly in Iraq. The tribe produced effective commanders associated with early Arab military operations against the Indian subcontinent: in the Thaqafite governor of Bahrayn (eastern Arabia), Uthman ibn Abi al-As, dispatched naval expeditions against the Indian ports of Debal, Thane and Bharuch. The tribe's power continued to increase with the advent of the Umayyad Caliphate in 661.
Muhammad belonged to the Abu Aqil family of the Banu Awf, one of the two principal branches of the Thaqif. The Abu Aqil family gained prestige with the rise of al-Hajjaj ibn Yusuf, the paternal first cousin of Muhammad's father al-Qasim ibn Muhammad ibn al-Hakam. Al-Hajjaj was made a commander by the Umayyad caliph Abd al-Malik () during the Second Muslim Civil War and killed the Umayyads' chief rival for the caliphate, Abd Allah ibn al-Zubayr, in 692, and two years later was appointed the viceroy of Iraq and the eastern Caliphate. Following his promotion, al-Hajjaj became a patron of the Thaqif and appointed several members to important posts in Iraq and its dependencies. Muhammad's father was appointed the deputy governor of Basra, though his career was otherwise undistinguished. According to a letter between Muhammad and al-Hajjaj cited by the Chach Nama, Muhammad's mother was a certain Habibat al-Uzma (Habiba the Great). The Chach Nama also indicates Muhammad had a similar-aged brother named Sulb and Arabic sources indicate he had a much younger brother named al-Hajjaj, who served as an Umayyad commander during the Alid revolt of 740.
No information is provided by the Arabic sources about Muhammad's childhood and adolescence. The modern historian Nabi Bakhsh Baloch holds that Muhammad most likely grew up partly in Ta'if and then Basra and Wasit, the provincial capital of Iraq founded by al-Hajjaj in 702. Muhammad's time in Basra, a military and intellectual centre of the Islamic world at the time, may have widened Muhammad's career horizons, while at Wasit he was likely educated and trained under al-Hajjaj's patronage.
Al-Hajjaj was highly fond of Muhammad, and considered him prestigious enough to marry his sister Zaynab, though she preferred the older Thaqafite al-Hakam ibn Ayyub ibn al-Hakam, to whom she was ultimately wed. The Kitab al-Aghani refers to Muhammad at the age of 17 as "the noblest Thaqafite of his time". In the summation of Baloch, "Muhammad grew up under favourable conditions into an able, energetic and cultured lad of fine tastes".
Governor of Fars Muhammad ibn al-Qasim's first assignment was in the province Fars in modern Iran, where he was asked to subjugate a group of Kurds. After the successful completion of the mission, he was appointed as the governor of Fars. He likely succeeded his uncle Muhammad ibn Yusuf al-Thaqafi, a brother of al-Hajjaj, who was previously a governor. The city of Shiraz is said to have been revived by Muhammad ibn al-Qasim. He built a royal villa in the city and a military camp at a short distance from it. He was also given the task of subjugating the area to the south of Shiraz, and the distant area of Jurjan near the Caspian Sea.
Fars might have also had at this time some of the rebels leftover from the revolt of Ibn al-Ash'ath, which almost brought down the rule of al-Hajjaj. An aged supporter of rebels and a Shia notable of the time, a disciple of the companion of Jabir ibn Abd Allah al-Ansari and a famous narrator of Hadith,Maclean, Derryl N. (1989), Religion and Society in Arab Sind, BRILL, pp. 126, Atiyya ibn Sa'd al-Awfi was arrested by Muhammad ibn al-Qasim on the orders of Al-Hajjaj and demanded that he curse Ali on the threat of punishment. Atiyya refused to curse Ali and was punished. While Maclean doesn't give the details of the punishment, early historians like ibn Hajar al-Asqalani and Tabari record that he was flogged by 400 lashes and his head and beard shaved for humiliation and that he fled to Khurasan and returned to Iraq after the ruler had been changed.History of al-Tabari Vol. 39, pp. 228, under "Those Who Died in the Year 111", State University of New York Press, (1998).Ibn Hajar al-‘Asqalani, "Tahdhib al-Tahdhib", Volume 7, pp 226, narrator no. 413.
Background on Sindh Umayyad interest in Sindh
According to Wink, Umayyad interest in the region was galvanised by the operation of the Meds (a tribe of Scythians living in Sindh) and others. The Meds had engaged in piracy on Sassanid shipping in the past, from the mouth of the Tigris to the Sri Lankan coast, in their bawarij and now were able to prey on Arab shipping from their bases at Kutch, Debal and Kathiawar. At the time, Sindh was the wild frontier region of al-Hind, inhabited mostly by semi-nomadic tribes whose activities disturbed much of the Western Indian Ocean. Muslim sources insist that it was these persistent activities along increasingly important Indian trade routes by Debal pirates and others which forced the Arabs to subjugate the area, in order to control the seaports and maritime routes of which Sindh was the nucleus, as well as the overland passage. During Hajjaj's governorship, the Meds of Debal in one of their raids had kidnapped Muslim women travelling from Sri Lanka to Arabia, thus providing grounds to the rising power of the Umayyad Caliphate that enabled them to gain a foothold in the Makran, Balochistan and Sindh regions.Nicholas F. Gier, From Mongols to Mughals: Religious violence in India 9th-18th centuries, Presented at the Pacific Northwest Regional Meeting American Academy of Religion, Gonzaga University, May 2006.
Also cited as a reason for this campaign was the policy of providing refuge to Sassanids fleeing the Arab advance and to Arab rebels from the Umayyad consolidation of their rule.
These Arabs were imprisoned later on by Governor Deebal Partaab Rai. A letter written by an Arab girl named Nahed who escaped from the prison of Partab Rai asked Hajjaj Bin Yusuf for help. When Hajjaj asked Dahir for the release of prisoners and compensation, the latter refused on the ground that he had no control over those. Al-Hajjaj sent Muhammad ibn al-Qasim for action against Sindh in 711.
The mawali (new non-Arab converts) who were usually allied with Al-Hajjaj's political opponents and thus were frequently forced to participate in battles on the frontier of the Umayyad Caliphate, such as Kabul, Sindh and Transoxania. An actual push into the region had been out of favour as an Arab policy since the time of the Rashidun Caliph Umar bin Khattab, who upon receipt of reports of it being an inhospitable and poor land, had stopped further expeditionary ventures into the region.
Conquest of valley of Sindh
Hajjaj had put more care and planning into this campaign than the second campaign. Al-Hajjaj gave Muhammad ibn al-Qasim command of the expedition between 708 and 711, when he was only 15–17 years old, apparently because two previous Umayyad commanders had not been successful in punishing Sindh's ruler Raja Dahir for his failure to prevent pirates from disrupting Muslim shipping off the coast of Sindh. Al-Hajjaj superintended this campaign from Kufa by maintaining close contact with Muhammad ibn al-Qasim in the form of regular reports for which purpose special messengers were deputed between Basra and Sindh. The army which departed from Shiraz under Muhammad ibn al-Qasim consisted of 6,000 Syrian cavalry and detachments of mawali (sing. mawla; non-Arab, Muslim freedmen) from Iraq. At the borders of Sindh he was joined by an advance guard and six thousand camel cavalry and later, reinforcements from the governor of Makran were transferred directly to Debal (Daybul), at the mouth of the Indus, by sea along with five manjaniks (catapults). The army that eventually captured Sindh would later be swelled by the Jats and Meds as well as other irregulars who heard of the Arab successes in Sindh. When Muhammad ibn al-Qasim passed through the Makran desert while raising his forces, he had to subdue the restive towns of Fannazbur and Arman Belah (Lasbela), both of which had previously been conquered by the Arabs.