The Tanner Lectures on Human Values is a multi-university lecture series in the humanities, founded in 1978, at Clare Hall, Cambridge University, by the American scholar Obert Clark Tanner. In founding the lecture, he defined their purpose as follows:
It is considered one of the top lecture series among top universities, and being appointed a lectureship is a recognition of the scholar's "extra-ordinary achievement" in the field of human values.
Member institutions Permanent lectureships are established at the following nine institutions: Linacre College, Oxford University of California, Berkeley Clare Hall, Cambridge Harvard University University of Michigan Princeton University Stanford University University of Utah Yale University
Lecturers 1976-77 (Michigan) Joel Feinberg—"Voluntary Euthanasia and the Inalienable Right to Life" 1977-78 (Stanford) Thomas Nagel—"The Limits of Objectivity" 1977-78 (Michigan) Karl Popper—"Three Worlds" 1977-78 (Oxford) John Rawls—"The Basic Liberties and Their Priority" 1978-79 (Utah) Lord Ashby—"The Search for an Environmental Ethic" 1978-79 (Utah State) R.M. Hare—"Moral Conflicts" 1978-79 (Stanford) Amartya Sen—"Equality of What?" 1978-79 (Michigan) Edward O. Wilson—"Comparative Social Theory" 1979-80 (Cambridge) Raymond Aron—"Arms Control and Peace Research" 1979-80 (Oxford) Jonathan Bennett—"Morality and Consequences" 1979-80 (Michigan) Robert Coles—"Children as Moral Observers" 1979-80 (Stanford) Michel Foucault—"Omnes et Singulatim: Towards a Criticism of 'Political Reason'" 1979-80 (Utah) Wallace Stegner—"The Twilight of Self-Reliance: Frontier Values and Contemporary America" 1979-80 (Harvard) George Stigler—"Economics or Ethics?" 1980-81 (Harvard) Brian Barry—"Do Countries Have Moral Obligations? The Case of World Poverty" 1980-81 (Oxford) Saul Bellow—"A Writer from Chicago" 1980-81 (Stanford) Charles Fried—"Is Liberty Possible?" 1980-81 (Cambridge) John Passmore—"The Representative Arts as a Source of Truth" 1980-81 (Utah) Joan Robinson—"The Arms Race" 1980-81 (Hebrew University) Solomon H. Snyder—"Drugs and the Brain and Society" 1981-82 (Cambridge) Kingman Brewster—"The Voluntary Society" 1981-82 (Oxford) Freeman Dyson—"Bombs and Poetry" 1981-82 (Australian National University) Leszek Kolakowski—"The Death of Utopia Reconsidered" 1981-82 (Utah) Richard Lewontin—"Biological Determinism" 1981-82 (Michigan) Thomas C. Schelling—"Ethics, Law, and the Exercise of Self-Command" 1981-82 (Stanford) Alan Stone—"Psychiatry and Morality" 1982-83 (Utah) Carlos Fuentes—"A Writer from Mexico" 1982-83 (Stanford) David Gauthier—"The Incompleat Egoist" 1982-83 (Cambridge) H.C. Robbins Landon—"Haydn and Eighteenth-Century Patronage in Austria and Hungary" 1982-83 (Jawaharlal Nehru University) Ilya Prigogine—"Only an Illusion" 1983-84 (Oxford): Donald D. Brown—"The Impact of Modern Genetics" 1983-84 (Stanford): Leonard B. Meyer—"Music and Ideology in the Nineteenth Century" 1983-84 (Utah): Helmut Schmidt—"The Future of the Atlantic Alliance" 1983-84 (Michigan): Herbert Simon—"Scientific Literacy as a Goal in a High-Technology Society" 1983-84 (Harvard): Quentin Skinner—"The Paradoxes of Political Liberty" 1983-84 (Helsinki): Georg Henrik von Wright—"Of Human Freedom" 1984-85 (Michigan): Nadine Gordimer—"The Essential Gesture: Writers and Responsibility" 1984-85 (Oxford): Barrington Moore—"Authority and Inequality under Capitalism and Socialism" 1984-85 (Cambridge): Amartya K. Sen—"The Standard of Living" 1984-85 (Stanford): Michael Slote—"Moderation, Rationality, and Virtue" 1985-86 (Stanford): Stanley Cavell—"The Uncanniness of the Ordinary" 1985-86 (Michigan): Clifford Geertz—"The Uses of Diversity" 1985-86 (Utah): Arnold S. Relman—"Medicine as a Profession and a Business" 1985-86 (Oxford) T. M. Scanlon—"The Significance of Choice" 1985-86 (Harvard): Michael Walzer—"Interpretation and Social Criticism" 1986-87 (Cambridge): Roger Bulger—"On Hippocrates, Thomas Jefferson, and Max Weber: The Bureaucratic, Technologic Imperatives and the Future of the Healing Tradition in a Voluntary Society" 1986-87 (Michigan): Daniel Dennett—"The Moral First Aid Manual" 1986-87 (Oxford): Jon Elster—"Taming Chance: Randomization in Individual and Social Decisions" 1986-87 (Harvard): Jürgen Habermas—"Law and Morality" 1986-87 (Stanford): Gisela Striker—"Greek Ethics and Moral Theory" 1986-87 (Utah): Laurence H. Tribe—"On Reading the Constitution" 1987-88 (Cambridge): Louis Blom-Cooper—"The Penalty of Imprisonment" 1987-88 (Harvard): Robert A. Dahl—"The Pseudodemocratization of the American Presidency" 1987-88 (California): William Theodore de Bary—"The Trouble with Confucianism" 1987-88 (Michigan): Albert Hirschman—"Two Hundred Years of Reactionary Rhetoric: The Case of the Perverse Effect" 1987-88 (Madrid): Javier Muguerza—"The Alternative of Dissent" 1987-88 (Warsaw): Lord Quinton—"The Varieties of Value" 1987-88 (Oxford): Frederik van Zyl Slabbert—"The Dynamics of Reform and Revolt in Current South Africa" 1987-88 (Buenos Aires): Barry Stroud—"The Study of Human Nature and the Subjectivity of Value" 1988-89 (California): S. N. Eisenstadt—"Cultural Tradition, Historical Experience, and Social Change: The Limits of Convergence" 1988-89 (Chinese University): Fei Xiaotong—"Plurality and Unity in the Configuration of the Chinese People" 1988-89 (Stanford): Stephen J. Gould—"Challenges to Neo-Darwinism and Their Meaning for a Revised View of Human Consciousness" 1988-89 (Cambridge): Albert Hourani—"Islam in European Thought" 1988-89 (Michigan): Toni Morrison—"Unspeakable Things Unspoken: The Afro-American Presence in American Literature" 1988-89 (Yale): John G. A. Pocock—"Edward Gibbon in History: Aspects of the Text in The History of the Decline and Fall of the Roman Empire" 1988-89 (Utah): Judith N. Shklar—"American Citizenship: The Quest for Inclusion" 1988-89 (Oxford): Michael Walzer—"Nation and Universe" 1989-90 (Cambridge): Umberto Eco—"Interpretation and Overinterpretation: World, History, Texts" 1989-90 (Harvard): Ernest Gellner—"The Civil and the Sacred" 1989-90 (Michigan): Carol Gilligan—"Joining the Resistance:Psychology, Politics, Girls, and Women" 1989-90 (Princeton): Irving Howe—"The Self and the State" 1989-90 (Stanford): János Kornai—"I. Market Socialism Revisited" and "II. The Soviet Union's Road to a Free Economy: Comments of an Outside Observer" 1989-90 (Oxford): Bernard Lewis—"Europe and Islam" 1989-90 (Yale): Edward Nicolae Luttwak—"Strategy: A New Era?" 1989-90 (Utah): Octavio Paz—"Poetry and Modernity" 1990-91 (Princeton): Annette Baier—"Trust" 1990-91 (Cambridge): Gro Harlem Brundtland—"Environmental Challenges of the 1990s: Our Responsibility toward Future Generations" 1990-91 (Stanford) G.A. Cohen—"Incentives, Inequality, and Community" 1990-91 (Yale): Robertson Davies—"Reading and Writing" 1990-91 (Oxford): David N. Montgomery—"Citizenship and Justice in the Lives and Thoughts of Nineteenth-Century American Workers" 1990-91 (Michigan): Richard Rorty—"Feminism and Pragmatism" 1991-92 (Cambridge): David Baltimore—"On Doing Science in the Modern World" 1991-92 (Utah): Jared Diamond—"The Broadest Pattern of Human History" 1991-92 (Michigan): Christopher Hill—"The Bible in Seventeenth-Century English Politics" 1991-92 (UC Berkeley): Helmut Kohl 1991-92 (Princeton): Robert Nozick—"Decisions of Principle, Principles of Decision" 1991-92 (Oxford): Roald Sagdeev—"Science and Revolutions" 1991-92 (Stanford): Charles Taylor—"Modernity and the Rise of the Public Sphere" 1992-93 (Princeton): Stanley Hoffmann—"The Nation, Nationalism, and After: The Case of France" 1992-93 (Utah): Evelyn Fox Keller—"Rethinking the Meaning of Genetic Determinism" 1992-93 (Cambridge): Christine Korsgaard—"The Sources of Normativity" 1992-93 (Yale): Fritz Stern—"I. Mendacity Enforced: Europe, 1914-1989" and "II. Freedom and Its Discontents: Postunification Germany" 1993-94 (UC San Diego): K. Anthony Appiah—"Race, Culture, Identity: Misunderstood Connections" Pdf. 1993-94 (UC Berkeley): Oscar Arias Sanchez—"Poverty: The New International Enemy" 1993-94 (Cambridge): Peter Brown—"Aspects of the Christianisation of the Roman World" 1993-94 (Stanford): Thomas E. Hill Jr.—"Respect for Humanity" 1993-94 (Utah): A.E. Dick Howard—"Toward the Open Society in Central and Eastern Europe" 1993-94 (Utah): Jeffrey Sachs—"Shock Therapy in Poland: Perspectives of Five Years" 1993-94 (Oxford): Gordon Slynn—"Law and Culture – A European Setting" 1993-94 (Harvard): Lawrence Stone—"Family Values in a Historical Perspective" 1993-94 (Michigan): William Julius Wilson—"The New Urban Poverty and the Problem of Race" 1994-95 (Stanford): Amy Gutmann—"Responding to Racial Injustice" 1994-95 (Princeton): Alasdair MacIntyre—"Truthfulness, Lies, and Moral Philosophers: What Can We Learn from Mill and Kant?" 1994-95 (Cambridge): Sir Roger Penrose—"Space-time and Cosmology" 1994-95 (Yale): Richard Posner—"Euthanasia and Health Care: Two Essays on the Policy Dilemmas of Aging and Old Age" 1995 (Princeton) Antonin Scalia—"Common-law Courts in a Civil-Law System: The Role of the United States Federal Courts in Interpreting the Constitution and Laws" 1994-95 (Harvard): Cass R. Sunstein—"Political Conflict and Legal Agreement" 1994-95 (Oxford): Janet Suzman—"Who Needs Parables?" 1995-96 (Princeton): Harold Bloom—"I. Shakespeare and the Value of Personality" and "II . Shakespeare and the Value of Love" 1995-96 (Yale): Peter Brown—"The End of the Ancient Other World: Death and Afterlife between Late Antiquity and the Early Middle Ages" 1995-96 (Stanford): Nancy Fraser—"Social Justice in the Age of Identity Politics: Redistribution, Recognition, and Participation" 1995-96 (UC Riverside): Mairead Corrigan Maguire—"Peacemaking from the Grassroots in a World of Ethnic Conflict" 1995-96 (Harvard): Onora O'Neill—"Kant on Reason and Religion" 1995-96 (Cambridge): Gunther Schuller—"I. Jazz: A Historical Perspective", "II. Duke Ellington" and "III. Charles Mingus" 1996-97 (Cambridge): Dorothy Cheney—"Why Animals Don't Have Language" 1996-97 (UC San Francisco): Marian Wright Edelman—"Standing for Children" 1996-97 (Oxford): Francis Fukuyama—"Social Capital" 1996-97 (Toronto): Peter Gay—"The Living Enlightenment" 1996-97 (Harvard): Stuart Hampshire—"Justice Is Conflict: The Soul and the City" 1996-97 (Stanford): Barbara Herman—"Moral Literacy" 1996-97 (Yale): Liam Hudson—"The Life of the Mind" 1996-97 (Utah): Elaine Pagels—"The Origin of Satan in Christian Tradition" 1996-97 (Michigan): T. M. Scanlon—"The Status of Well-Being" 1996-97 (Princeton): Robert Solow—"Welfare and Work" 1997-98 (Prague): Timothy Garton Ash—"The Direction of European History" 1997-98 (Harvard): Myles Burnyeat—"Culture and Society in Plato's Republic" 1997-98 (Princeton) J. M. Coetzee "The Lives of Animals" 1997-98 (Michigan): Antonio Damasio—"Exploring the Minded Brain" 1997-98 (Stanford): Arthur Kleinman—"Experience and Its Moral Modes: Culture, Human Conditions, and Disorder" 1997-98 (Oxford): Michael Sandel—"What Money Can't Buy: The Moral Limits of Markets" 1997-98 (Yale): Elaine Scarry—"On Beauty and Being Just" 1997-98 (Utah): Jonathan Spence—"Ideas of Power: China's Empire in the Eighteenth Century and Today" 1997-98 (Cambridge): Stephen Toulmin—"The Idol of Stability" 1998-99 (Michigan): Walter Burkert—"Revealing Nature amidst Multiple Cultures: A Discourse with Ancient Greeks" 1998-99 (Utah): Geoffrey Hartman—"Text and Spirit" 1998-99 (Yale): Steven Pinker—"The Blank Slate, the Noble Savage, and the Ghost in the Machine" 1998-99 (Princeton): Judith Jarvis Thomson—"Goodness and Advice" 1998-99 (Oxford): Sidney Verba—"Representative Democracy and Democratic Citizens: Philosophical and Empirical Understandings" 1998-99 (UC Davis): Richard White—"The Problem with Purity"