Veria (; ), officially transliterated Veroia, historically also spelled Beroea or Berea, is a city in Central Macedonia, in the geographic region of Macedonia, northern Greece, and the capital of the regional unit of Imathia. It is located north-northwest of the capital Athens and west-southwest of Thessaloniki.
Even by the standards of Greece, Veria is an old city; first mentioned in the writings of Thucydides in 432 BC, there is evidence that it was populated as early as 1000 BC.veria.gr Veria:Its history (greek) accessed June 1, 2008. Veria was an important possession for Philip II of Macedon (father of Alexander the Great) and later for the Romans. Apostle Paul famously preached in the city, and its inhabitants were among the first Christians in the Empire. Later, under the Byzantine and Ottoman empires, Veria was a center of Greek culture and learning. Today Veria is a commercial center of Central Macedonia, the capital of the regional unit of Imathia and the seat of a Church of Greece Metropolitan bishop in the Ecumenical Patriarchate, as well as a Latin Catholic titular see.
The extensive archaeological site of Vergina (ancient Aegae, the first capital of Macedon), a UNESCO World Heritage Site containing the tomb of Philip II of Macedon, lies south-east of the city center of Veria.
History
Classical and Roman Veria
The city is reputed to have been named by its mythical creator Beres (also spelled Pheres) or from the daughter of the king of Berroia who was thought to be the son of Macedon. Veria enjoyed great prosperity under the kings of the Argead Dynasty (whose most famous member was Alexander the Great) as an important city near the capital Aigai and then Pella; the city reached the height of its glory and influence in the Hellenistic period, during the reign of the Antigonid Dynasty. During this time, Veria became the seat of the Koinon of Macedonians (Κοινόν Μακεδόνων), minted its own coinage and held sports games named Alexandreia, in honor of Alexander the Great, with athletes from all over Greece competing in them.Λούκιος ή Όνος 34.15–17
Veria surrendered to Rome in 168 BC. During the Roman Empire, Veria became a place of worship for the Romans. Diocletian made the large and populous city one of two capitals of the Roman province of Macedonia, eponymous in the civil Diocese of Macedonia. Within the city there was a Jewish settlement where the Apostle Paul,(greek) hellasportal.gr,Apostle Paul preach in Veria, accessed June 1, 2008. after leaving Thessalonica, and his companion Silas preached to the Jewish and Greek communities of the city in AD 50/51 or 54/55. The Bible records:
Recent Discoveries In December 2021, archaeologists announced the discovery of an unfinished Roman-era statue of a young athletic man at Agios Patapios. The headless marble statue is about three feet tall. According to the Greece's Culture Ministry, the sculpture has similarities to statues of the Greek gods Apollo and Hermes.
Byzantine Veria
Under the Byzantine Empire Berrhoea continued to grow and prosper, developing a large and well-educated commercial class (Greek and Jewish) and becoming a center of medieval Greek learning; signs of this prosperity are reflected in the many Byzantine churches that were built at this time, during which it was a Christian bishopric (see below).
In the 7th century, the Slavic tribe of the Drougoubitai raided the lowlands below the city, while in the late 8th century Empress Irene of Athens is said to have rebuilt and expanded the city and named it Irenopolis (Ειρηνούπολις) after herself, although some sources place this Berrhoea-Irenopolis further east, towards Thrace.
The city was apparently held by the Bulgarian Empire at some point in the late 9th century. The 11th-century Greek bishop Theophylact of Ohrid wrote that during the brief period of Bulgarian dominance, Tsar Boris I built there one of the seven cathedral churches built by him and refers to it as "one of the beautiful Bulgarian churches".Migne, Jacques Paul. Patrologia Graeca, t. 126, col. 529. In the Escorial Taktikon of , the city is mentioned as the seat of a strategos, and it apparently was the capital of a theme in the 11th century. The city briefly fell to Tsar Samuel of Bulgaria at the end of the 10th century, but the Byzantine emperor Basil II quickly regained it in 1001 since its Bulgarian governor, Dobromir, surrendered the city without a fight. The city is not mentioned again until the late 12th century, when it was briefly held by the Normans (1185) during their invasion of the Byzantine Empire.
After the Fourth Crusade (1204), it briefly became part of Boniface of Montferrat's Kingdom of Thessalonica, and a Latin bishop took up residence in the city. In , the city was taken by the Bulgarian ruler, Kalojan. Many inhabitants were killed while others, including the Latin bishop, fled. Kalojan installed Bulgarians as commandant and bishop, and resettled some of the leading families to Bulgaria. After Kalojan's death in 1207, the city may have reverted to Latin rule, but there is no evidence of this; at any rate, by 1220 it had been occupied by the ruler of Epirus, Theodore Komnenos Doukas, for in that year the doux Constantine Pegonites is attested as governing the city in his name. It changed hands again in 1246, being taken by the Emperor of Nicaea John III Doukas Vatatzes, and formed part of the restored Byzantine Empire after 1261.
The 14th century was tumultuous: the area was pillaged by Karasid Turks in 1331, and captured by the Serbian ruler Stephen Dushan in 1343/4, when it became part of his Serbian Empire. It was recovered for Byzantium by John VI Kantakouzenos in 1350, but lost again to the Serbians soon after, becoming the domain of Radoslav Hlapen after 1358. With the disintegration of the Serbian Empire, it passed once more to Byzantium by ca. 1375, but was henceforth menaced by the rising power of the Ottoman Turks.
According to a tradition preserved by Yazıcıoğlu Ali, the two younger sons of the Seljuk sultan Kaykaus II were settled by Emperor Michael VIII Palaiologos in Veria, and made its governors. One of their descendants converted to Christianity, and one of his progeny, a certain Lyzikos, in turn surrendered the city to the Ottoman Sultan (perhaps Bayezid I). After the Ottoman conquest he and his relatives were settled at Zichna. This story explains the presence of Gagauz people in Veria and its environs. The Ottoman chroniclers report that the town was first captured in 1385, while the Byzantine short chronicles record the date as 8 May 1387. The city changed hands several times over the next decades, until the final Turkish conquest around 1430.
Ottoman Veria
The Ottomans called Veria Karaferye ("black Veria"), because of its characteristic morning mist during the humid winter seasons.History of Veria Municipality of Veria In 1519 (Hijri 925) the town had 231 Muslim and 578 Christian households. Under Ottoman rule, Veria was the seat of a kaza within the Sanjak of Salonica; by 1885, the kaza, along with Naoussa, included 46 villages and chiftliks. The 17th-century traveller Evliya Çelebi reports that the city was peaceful, without walls or garrison; it had 4000 houses, 16 Muslim quarters, 15 Christian quarters, and 2 Jewish congregations. The city was a prosperous center of rice production.
According to the 1881/82-1893 Ottoman General Census, the kaza of Veria (Karaferiye) had a total population of 25,034, consisting of 15,103 Greeks, 7,325 Muslims, 2,174 Bulgarians, 393 Jews, and 39 foreign citizens.Kemal Karpat (1985), Ottoman Population, 1830–1914, Demographic and Social Characteristics, The University of Wisconsin Press, p. 134-135 Veria was an important regional center of Greek commerce and learning, and counted many important Greek scholars as its natives (e.g. Ioannis Kottounios)
Modern Veria The presence of a large, prosperous and educated bourgeoisie made Veria one of the centers of Greek nationalism in the region of Macedonia, and the city's inhabitants had an active part in the Greek War of Independence; important military leaders during the uprising included Athanasios Syropoulos, Georgios Syropoulos, Dimitrios Kolemis and Georgios Kolemis, among others;Ανέκδοτα έγγραφα και άγνωστα στοιχεία για κλεφταρματολούς και για την επανάσταση (1821–1822) στη Μακεδονία και ιδιαίτερα στον Όλυμπο, Γεώργιος Χ. Χιονίδης, Βέροια 1979 however, as was the case with the rest of Northern Greece, eventually the uprising was defeated, and Veria only became part of modern Greece in 1912 during the Balkan Wars, when it was taken by the Hellenic Army on October 16, 1912 (October 16 is an official holiday in Veria, commemorating the city's incorporation to Greece), and was officially annexed to Greece following the signing of the Treaty of Athens in November 1913.
World War II During World War II, Veria was under Nazi occupation between 1941 and 1944. An important resistance movement developed in the city, with the left-wing EAM gaining the sympathy of the inhabitants; the people of Veria took part in resistance activities, such as sabotaging the railway, assassinating SS members, and burning Nazi war material. The town asked Prokopis Kambitoglou to become the Mayor of Veria during the occupation. His role in attempting to mitigate the oppression of the Germans was rewarded after the war by the award of the Order of the Phoenix in recognition of his efforts.
During the Occupation almost all of the Jewish community of the city was deported and exterminated by the Nazis.
Postwar Postwar Veria saw a significant rise in population, and a greatly improved standard of living. The 1980s and 1990s in particular were a period of prosperity, with the agricultural businesses and cooperatives in the fertile plains around Veria successfully exporting their products in Europe, the US and Asia. The discovery of the tomb of Philip II of Macedon in the nearby archaeological site of Vergina (ancient Aegae, the summer capital of the Argead Dynasty of Macedon, now a UNESCO World Heritage Site), also made Veria a tourist destination.
Veria has a significant immigrant population, mainly from countries of Central and Eastern Europe.
Ecclesiastical history Berrhoea was a suffragan diocese of the Archbishopric of Thessalonica, in the sway of the Patriarchate of Constantinople.
The names of five of its bishops appear in extant contemporary documents: Gerontius took part in the Council of Sardica (), Lucas in the Robber Council of Ephesus (449), Sebastian in the Council of Chalcedon (451), Timothy in the synod convoked by Patriarch Menas of Constantinople in 536, and Joseph in the Council of Constantinople (869) that condemned Photius.Michel Lequien, Oriens christianus in quatuor Patriarchatus digestus, Paris 1740, Vol. II, coll. 69–74Raymond Janin, v. 1. Berrhée in Dictionnaire d'Histoire et de Géographie ecclésiastiques, vol. VIII, 1935, coll. 885–887
The Byzantine emperor Michael VIII Palaiologos promoted the local see to an archbishopric after 1261, and it advanced further to the rank of a metropolitan see by 1300.
Latin titular see The diocese of Berrhoea was nominally restored in 1933 by the Catholic Church as the titular bishopric of Berrhœa (Latin) / Berrea (Curiate Italian).Annuario Pontificio 2013 (Libreria Editrice Vaticana 2013 ), p. 838
It has been vacant for decades, having the following incumbents: Cardinal Alfredo Ottaviani (Italian) (1962.04.05 – 1962.04.20) Pierre-Auguste–Marie–Joseph Douillard (1963.05.22 – 1963.08.20) as emeritate Federico Kaiser Depel, M.S.C. (1963.10.29 – death 1993.09.26)
Local government — municipality The municipality Veria was formed at the 2011 local government reform by the merger of the following 5 former municipalities, that became municipal units: Apostolos Pavlos Dovras Makedonida Vergina Veria
The municipality has an area of 796.494 km2, the municipal unit 359.146 km2.
Geography
Geology