The music of Armenia ( haykakan yerazhshtut’yun) has its origins in the Armenian highlands, dating back to the 3rd millennium BCE, and is a long-standing musical tradition that encompasses diverse secular and religious, or sacred, music (such as the sharakan Armenian chant and taghs, along with the indigenous khaz musical notation). Folk music was notably collected and transcribed by Komitas Vardapet, a prominent composer and musicologist, in the late 19th and early 20th centuries, who is also considered the founder of the modern Armenian national school of music. Armenian music has been presented internationally by numerous artists, such as composers Aram Khachaturian, Alexander Arutiunian, Arno Babajanian, Haig Gudenian, and Karen Kavaleryan as well as by traditional performers such as duduk player Djivan Gasparyan.
Melodic basis
Traditional Armenian folk music as well as Armenian church music is not based on the European tonal system but on a system of tetrachords. The last note of one tetrachord also serves as the first note of the next tetrachord – which makes a lot of Armenian folk music more or less based on a theoretically endless scale.
Khaz is an Armenian neume, one of a set of special signs (khazes) constituting the traditional system of musical notation that has been used to transcribe Armenian music (mostly religious Armenian music) since the 8th century.Vahan Kurkjian (1958) A History of Armenia, chapter XLV: "Armenian Music Secular and Religious"Armenian Neume System of Notation: Study and Analysis (2013) chapter 2: "Ancient Armenian manuscripts and their significance for the study of musical khaz notation" google books preview
Folk music
Armenia has had a long tradition of folk music since antiquity. During the Soviet era, Armenian folk music was taught in state-sponsored conservatoires. In 1978, influential kanon player and composer Khachatur Avetisyan founded the folk music department of the Komitas State Conservatory of Yerevan. Traditional instruments include the qamancha, kanon (box zither), dhol (double-headed hand drum, see davul), oud (lute), duduk, zurna, blul, sring, shvi, pku, parkapzuk, tar, dmblak, bambir, and to a lesser degree the saz. Other instruments often used include the violin and clarinet. The duduk is considered to be Armenia's national instrument, and among its well-known performers are Margar Margaryan, Levon Madoyan, Vache Hovsepyan, Gevorg Dabaghyan, and Yeghish Manukyan, as well as Armenia's most famous contemporary duduk player, Djivan Gasparyan.
Notable performers of folk music include vocalists such as Armenak Shahmuradyan, Ofelya Hambardzumyan, Vagharshak Sahakyan, Araksia Gyulzadyan, Varduhi Khachatryan, Norayr Mnatsakanyan, Hovhannes Badalyan, Hayrik Muradyan, Valya Samvelyan, Rima Saribekyan, Raffi Hovhannisyan, Avak Petrosyan, Papin Poghosyan, and Flora Martirosian.
There are also several Armenian folk ensembles, the Shoghaken Folk Ensemble, founded in 1995 in Yerevan, and others such as the Arev Armenian Folk Ensemble.
Gusan and Ashugh art
In ancient and medieval Armenia, the gusans () were the creative and performing artists – singers, instrumentalists, dancers, storytellers, and professional folk actors in public theaters. The word gusan is first mentioned in early Armenian texts of the 5th century AD, such as Faustus of Byzantium, Moses of Chorene, and others. In the early Middle Ages the word gusan was used as an equivalent to the classical Greek word mimos (mime). There were 2 groups of gusans: the first were from aristocratic dynasties (feudal lords) and performed as professional musicians; the second group comprised popular, but illiterate gusans.
The gusans were both criticized and praised, particularly in medieval Armenia. The adoption of Christianity had its influence upon Armenian minstrelsy, gradually altering its ethical and ideological orientation. The center of the gusans was the Goghtn gavar (canton), a region in the Vaspurakan province of Greater Armenia that bordered the province of Syunik.
During the late Middle Ages, gusans were succeeded by popular, semi-professional musicians called ashughs (), who played instruments like the kamancha and saz. Sayat-Nova, an 18th-century ashugh and poet, is revered in Armenia. Other Armenian ashughs include Jivani, Sheram, , , , and
Folk music in the Armenian diaspora
Descendants of survivors of the Armenian genocide, originally from Western Armenia, and Armenian emigrants from other parts of the Middle East have settled in various countries, especially in the California Central Valley. The second- and third-generation artists, such as Richard Hagopian, an oud-player associated with the kef tradition of Armenian-American music have kept their folk traditions alive. This dance-oriented style of Armenian music, using Armenian and Middle Eastern folk instruments (often electrified/amplified) and some Western instruments, preserved the folk songs and dances of Western Armenia. Many artists also played the contemporary popular songs of cosmopolitan Turkey and other Middle Eastern countries from which the Armenians emigrated (termed surjaran or café aman, meaning cafeteria), on the Eight Avenue of Manhattan, New York City. Bands such as the Vosbikian Band of Philadelphia were notable in the 1940s and 1950s for developing their own style of "kef music", heavily influenced by the popular American big band jazz of the time. Another oud player, John Berberian, is notable in particular for his fusions of traditional music with rock and jazz in the 1960s.
In the Lebanese and Syrian diaspora, George Tutunjian, Karnig Sarkissian and others performed Armenian revolutionary songs, which quickly became popular among the Armenian Diaspora, notably ARF supporters. In Tehran, Iran, the folk music of the Armenian community is characterized by the work of Nikol Galanderian (1881–1946) and the Goghtan Choir.
Hayrens
Hayren is a form of traditional Armenian poetry. Hayrens are typically composed of four lines with each of the four lines containing 15 syllables. Each line divides into two half-lines that consist of seven and eight syllables. Some of this structure has been lost in translation, and the poems are best appreciated in the Armenian language. This form of poetry dates back to medieval Armenia and has been used by various poets and writers throughout history. The content of hayrens can vary, covering topics such as love, satire, or lessons in morality.
Examples of Armenian folk music
Armenian folk music often accompanies Armenian folk dances, which vary significantly across regions. Most of the folk songs/dances have ancient or medieval origins.Хачатрян Ж. Шалахо // Армянская советская энциклопедия (арм.). — Ер.: Академия наук АрмССР, 1982. — Т. 8. — С. 413.
The most popular Armenian folk songs/dances are Kochari, Shalakho, Yarkhushta, Berd, Tamzara, Lorke, Sari Aghjik, and Uzundara.
Another example is Mokats Mirza, a medieval folk song.
Religious music
Armenian religious (or sacred) music, which is predominantly vocal, is one of the oldest branches of Christian culture, and was introduced after the Christianization of Armenia in 301 AD. Armenian chant, composed in one of eight modes, is the most common kind of religious music in Armenia. It is written in khaz, a form of indigenous musical notation. Many of these chants are ancient in origin, extending to pre-Christian times, while others are relatively modern, including several composed by Saint Mesrop Mashtots, who also invented the Armenian alphabet. Some of the best performers of these chants, or sharakans, reside at the Holy Cathedral of Etchmiadzin, and include the late soprano Lusine Zakaryan.
Makar Yekmalyan (1856–1905) composed the Patarag, the setting of the Armenian Apostolic Church's Divine Liturgy, which he completed in 1892 in several arrangements and was first published in Leipzig in 1896. This arrangement of the liturgy incorporated polyphonic and homophonic vocal parts into the structure of the Liturgy and saw it be notated in its entirety. This would influence the compositional approach of Komitas, who was Yekmalian's student (along with the works of Kristapor Kara-Murza) and would also see him introduce polyphony with his version of the Liturgy at the end of the 19th century.
Classical music
Armenian classical composers of Ottoman classical music include Kemani Tatyos Ekserciyan (1858–1913), music theorist Hampartsoum Limondjian (1768–1839) who developed the influential "Hamparsum" notation system, and Bimen Şen Der Ghazarian (1873–1913).
Alexander Spendiarov (1871–1928), Armen Tigranian (1879–1950), and Haro Stepanian are best known for their Armenian operas. Sargis Barkhudaryan (1887–1973) and Garo Zakarian (1895–1967) are representative composers of the pre- and early Soviet Armenian era. The most famous, however, was Aram Khatchaturian (1903–1978), internationally well-known especially for his music for various ballets and the immortal Sabre Dance from his composition for the ballet Gayane. Gevorg Armenyan (1920–2005), Anahit Tsitsikian (1926–1999), Arno Babajanian (1921–1983), Barseg Kanatchian (1885–1967), Edward Mirzoyan (1921–2012), Boris Parsadanian (1925–1997), Ashot Zohrabyan (), Aram Satian (), and Vartan Adjemian () represent other Soviet-era Armenian composers. Iosif Andriasov's (1933–2000) was an influential composer-symphonist, a moral philosopher, and a teacher. Alexander Arutiunian (1920–2012) is best known for his Trumpet Concerto in A-flat major. Alexander Dolukhanian (1910–1968) composed or arranged numerous Armenian songs, including the well-known "Swallow". Alexander Adjemian (1925–1987), Ashot Satian (1906–1958) and Vagarshak Kotoyan (1921–1992) are known for their contributions to Armenian choral and vocal music. Eduard Abramian (1923–1986) wrote songs on the poetry of Armenian poets Hovhannes Tumanyan and Avetik Isahakian which are now part of the standard repertoire. Artemi Ayvazyan (1902–1975) wrote the first Soviet musical comedies, including the popular "Dentist from the Orient". In recent years, Avet Terterian (1929–1994), Tigran Mansurian (), Vache Sharafyan () and Aram Petrosyan () have achieved global success. Another acclaimed, more recent, classical composer is Khachatur Avetissian (1926–1996), many of whose compositions are based on traditional folklore themes. Uruguayan-Armenian composer Coriún Aharonián (1940–2017), besides a notable body of avant-garde compositions has done extensive musicological and political work. The Armenian nationalist composer Alexander Kaloian () is known for his overtly nationalistic works for military band and orchestra including marches, tone poems and symphonies immediately recognizable as "Armenian" in their color.
In classical music, many Armenian singers have gained worldwide recognition: sopranos Gohar Gasparyan, Sona Ghazarian, Arpine Pehlivanian, Lucine Amara, Cathy Berberian and, more recently, Isabel Bayrakdarian and Anna Kasyan, mezzo-soprano Tatevik Sazandaryan, tenors Tigran Levonyan, Gegham Grigoryan, and Vahan Mirakyan; basses Ara Berberian, and Henrik Alaverdian, as well as the bass-baritone Barsegh Toumanian.
Cadence Ensemble is an Armenian musical ensemble formed in February 2004 by five classically trained musicians. Initially specialising on works by Argentinian composer Astor Piazzolla, they later included a wider repertoire of American, Armenian, Russian and other European classical and contemporary classical music.
In the diaspora, Armenian musicians such as pianist Şahan Arzruni, violinists Manoug Parikian and Levon Chilingirian, and composers such as Alan Hovhaness, Alicia Terzian, Sirvart Kalpakian Karamanuk have reached international fame.