Theseus (, ; The name comes from the verb tithemi (τίθημι), meaning "to place" or "to set"., ) was a divine hero in Greek mythology, famous for slaying the Minotaur. The myths surrounding Theseus, his journeys, exploits, and friends, have provided material for storytelling throughout the ages.
Theseus is sometimes described as the son of Aegeus, king of Athens,Apollodorus, 1.9.16; Hyginus, Fabulae 14, 48, 173, 241, 244, 251, 257 & 270 and sometimes as the son of the god Poseidon. He is raised by his mother, Aethra, and upon discovering his connection to Aegeus he travels overland to Athens, having many adventures on the way. When he reaches Athens he finds that Aegeus is married to Medea (formerly wife of Jason), who plots against him.
The most famous legend about Theseus is his slaying of the Minotaur, half man and half bull. He then goes on to unite Attica under Athenian rule: the synoikismos ('dwelling together'). As the unifying king, he is credited with building a palace on the fortress of the Acropolis. Pausanias reports that after synoikismos, Theseus established a cult of Aphrodite ('Aphrodite of all the People') on the southern slope of the Acropolis.
Plutarch's Life of Theseus makes use of varying accounts of the death of the Minotaur, Theseus's escape, and his romantic involvement with and betrayal of Ariadne, daughter of King Minos."May I therefore succeed in purifying Fable, making her submit to reason and take on the semblance of History. But where she obstinately disdains to make herself credible, and refuses to admit any element of probability, I shall pray for kindly readers, and such as receive with indulgence the tales of antiquity." (Plutarch, Life of Theseus, translated by Bernadotte Perrin).
Plutarch's avowed purpose is to construct a life that parallels the Life of Romulus, the founding myth of Rome. Plutarch's sources, not all of whose texts have survived independently, include Pherecydes (mid-fifth century BC), Demon (c. 400 BC), Philochorus, and Cleidemus (both fourth century BC).Cueva, Edmund P. (1996). "Plutarch's Ariadne in Chariton's Chaereas and Callirhoe." American Journal of Philology, 117(3):473–84. As the subject of myth, the existence of Theseus as a real person has not been proven, but scholars believe that he may have been alive during the Late Bronze Age, or possibly as a king in the 8th or 9th century BC.
Birth and early years
Aegeus, one of the primordial kings of Athens, was childless. Desiring an heir, he asked the Oracle of Delphi for advice. Her cryptic words were "Do not loosen the bulging mouth of the wineskin until you have reached the height of Athens, lest you die of grief." Aegeus did not understand the prophecy and was disappointed. He asked the advice of his host Pittheus, king of Troezen. Pittheus understood the prophecy, got Aegeus drunk, and gave Aegeus his daughter Aethra.Morford, Mark P. O., Robert J. Lenardon, and Michael Sham. 2014. Classical Mythology (10th ed.). Oxford: Oxford University Press.
But following the instructions of Athena in a dream, Aethra left the sleeping Aegeus and waded across to the island of Sphairia that lay close to Troezen's shore. There, she poured a libation to Sphairos (Pelops's charioteer) and Poseidon and was possessed by the sea god in the night. The mix gave Theseus a combination of divine as well as mortal characteristics in his nature; such double paternity, with one immortal and one mortal, was a familiar feature of other Greek heroes. After Aethra became pregnant, Aegeus decided to return to Athens. Before leaving, however, he buried his sandals and sword under a huge rockRock "which had a hollow in it just large enough to receive these objects," Plutarch says. and told Aethra that when their son grew up, he should move the rock, if he were heroic enough, and take the tokens for himself as evidence of his royal parentage. In Athens, Aegeus was joined by Medea, who had left Corinth after slaughtering the children she had borne to Jason, and had taken Aegeus as her new consort.
Thus Theseus was raised in his mother's land. When Theseus grew up to be a young man, he moved the rock and recovered his father's tokens. His mother then told him the truth about his father's identity and that he must take the sword and sandals back to the king Aegeus to claim his birthright. To journey to Athens, Theseus could choose to go by sea (which was the safe way) or by land, following a dangerous path around the Saronic Gulf, where he would encounter a string of six entrances to the Underworld,Compared to Hercules and his Labours, "Theseus is occupied only with the sacred Entrances that are local to the lands of Athens" (Ruck and Staples 1994:204). each guarded by a chthonic enemy. Young, brave, and ambitious, Theseus decided to go alone by the land route and defeated many bandits along the way.McNiven, Timothy J. "Behaving like an other: telltale gestures in Athenian vase painting." In Not the classical ideal ed. Beth Cohen, p. 81. Brill, 2000.
The Six Labours
The six entrances to the underworld, more commonly known as the Six Labours, are as follows: At the first site, which was Epidaurus, sacred to Apollo and the healer Asclepius, Theseus turned the tables on the chthonic bandit, Periphetes, the Club Bearer, who beat his opponents into the Earth, taking from him the stout staff that often identifies Theseus in vase-paintings. At the Isthmian entrance to the Underworld was a robber named Sinis, often called "Pityokamptes" (). He would capture travelers, tie them between two pine trees that were bent down to the ground, and then let the trees go, tearing his victims apart. Theseus slew him by his own method. He then seduced Sinis's daughter, Perigune, fathering the child Melanippus. In another deed north of the Isthmus, at a place called Crommyon, he killed an enormous pig, the Crommyonian Sow, bred by an old crone named Phaea. Some versions name the sow herself as Phaea. The Bibliotheca by Pseudo-Apollodorus described the Crommyonian Sow as an offspring of Typhon and Echidna. Near Megara, a robber named Sciron forced travelers along the narrow cliff-face pathway to wash his feet. While they knelt, he kicked them off the cliff behind them, where they were eaten by a giant turtle (or, in some versions, a sea monster). Theseus pushed him off the cliff where he was eaten as well. Another of these enemies was Cercyon, king at the holy site of Eleusis, who challenged passers-by to a wrestling match and, when he had beaten them, killed them. Theseus beat Cercyon at wrestling and then killed him instead. The last bandit was Procrustes the Stretcher, who had two beds, one of which he offered to passers-by in the plain of Eleusis. He then made them fit into it, either by stretching them or by cutting off their feet. Since he had two beds of different lengths, no one would fit. Theseus once again employed Procrustes's own method on him, cutting off his legs and decapitating him with his axe.
Medea, the Marathonian Bull, Androgeus, and the Pallantides
When Theseus arrived in Athens, he did not reveal his true identity immediately. Aegeus gave him hospitality but was suspicious of the young, powerful stranger's intentions. Aegeus's consort Medea recognized Theseus immediately as Aegeus's son and worried that Theseus would be chosen as heir to Aegeus's kingdom instead of her son Medus. She tried to arrange to have Theseus killed by asking him to capture the Marathonian Bull, an emblem of Cretan power.
On the way to Marathon Theseus took shelter from a storm in the hut of an ancient woman named Hecale. She swore to make a sacrifice to Zeus if Theseus were successful in capturing the bull. Theseus did capture the bull, but when he returned to Hecale's hut she was dead. In her honor Theseus gave her name to one of the demes of Attica, making its inhabitants in a sense her adopted children.
When Theseus returned victorious to Athens, where he sacrificed the Bull, Medea tried to poison him. At the last second Aegeus recognized the sandals and the sword and knocked the poisoned wine cup from Theseus's hands. Thus father and son were reunited and Medea fled to Asia.
When Theseus appeared in the town his reputation had preceded him as a result of his having traveled along the notorious coastal road from Troezen and slain some of the most feared bandits there. It was not long before the Pallantides' hopes of succeeding the childless Aegeus would be lost if they did not get rid of Theseus (the Pallantides were the sons of Pallas and nephews of King Aegeus, who was then living at the royal court in the sanctuary of Delphic Apollo). So they set a trap for him. One band of them would march on the town from one side while another lay in wait near a place called Gargettus in ambush. The plan was that after Theseus, Aegeus, and the palace guards had been forced out the front, the other half would surprise them from behind. However, Theseus was not fooled. Informed of the plan by a herald named Leos, he crept out of the city at midnight and surprised the Pallantides. "Theseus then fell suddenly upon the party lying in ambush, and slew them all. Thereupon the party with Pallas dispersed," Plutarch reported.
Theseus and the Minotaur
Pasiphaë, wife of King Minos of Crete, had several children. The eldest of these, Androgeus, set sail for Athens to take part in the Panathenaic Games, which were held there every four years. Being strong and skillful, he did very well, winning some events outright. He soon became a crowd favorite, much to the resentment of the Pallantides, who assassinated him, incurring the wrath of Minos.
When King Minos heard what had befallen his son, he ordered the Cretan fleet to set sail for Athens. Minos asked Aegeus for his son's assassins, saying that if they were to be handed to him, the city would be spared. However, not knowing who the assassins were, King Aegeus surrendered the whole city to Minos's mercy. His retribution was to stipulate that at the end of every Great Year, which occurred after every seven cycles on the solar calendar, the seven most courageous youths and the seven most beautiful maidens were to board a boat and be sent as tribute to Crete, never to be seen again.
In another version King Minos had waged war with the Athenians and was successful. He then demanded that, at nine-year intervals, seven Athenian boys and seven Athenian girls were to be sent to Crete to be devoured by the Minotaur, a half-man, half-bull monster that lived in the Labyrinth created by Daedalus.