Paisley ( ; ) is a town in Renfrewshire, Scotland. Located north of the Gleniffer Braes and immediately west of Glasgow, it straddles the banks of the White Cart Water, a tributary of the River Clyde. It serves as the administrative centre for the Renfrewshire council area, and is the largest town in the historic county of Renfrewshire, with a population of 79,369 in 2022. As the fifth-largest settlement in Scotland, behind the cities of Glasgow, Edinburgh, Aberdeen and Dundee, it is often cited as Scotland's largest town.
The town became prominent in the 12th century with the establishment of Paisley Abbey, an important religious hub which formerly had control over other local churches. Paisley expanded significantly during the Industrial Revolution as a result of its location beside White Cart Water, with access to the Clyde and nearby ore, mineral and agricultural resources. Factories and mills developed leading to an increase in the town's population. The town's associations with political radicalism were highlighted by its involvement in the Radical War of 1820, with striking weavers being instrumental in the protests.
By the late 19th century Paisley was a global centre of the weaving industry, giving its name to the Paisley shawl and the Paisley pattern. However, industrial decline followed in the 20th century. By 1993, all of Paisley's mills had closed, although they are memorialised in the town's museums and civic history. The town now functions as a regional centre for local governance and services as well as a residential commuting area within the Greater Glasgow urban region.
History Early history
Formerly and variously known as Paislay, Passelet, Passeleth, and Passelay the burgh's name is of uncertain origin; some sources favour the name of the town as having its roots in the Gaelic word Baisleac, which is, like the Cumbric basaleg, derived from basilika. As Paisley was part of the Cumbric speaking Kingdom of Strathclyde, before being absorbed into the Gaelic speaking Kingdom of Alba in the 11th century, and with Cumbric being considered extinct by the 12th century, it is uncertain whether the name of Paisley is of Cumbric or Gaelic origin, due to the linguistic shift that occurred around this time.
The Roman name for Paisley was Vanduara.
Paisley has monastic origins. A chapel is said to have been established by the 6th / 7th-century Irish monk, Saint Mirin, at a site near a waterfall on the White Cart Water known as the Hammils. Though Paisley lacks contemporary documentation it may have been, along with Glasgow and Govan, a major religious centre of the Kingdom of Strathclyde. A priory was established in 1163 from the Cluniac priory at Wenlock in Shropshire, England at the behest of Walter fitz Alan, Steward of Scotland (died 1177). In 1245 this was raised to the status of an abbey. The restored Abbey and adjacent 'Place' (palace), constructed out of part of the medieval claustral buildings, survive as a Church of Scotland parish church. One of Scotland's major religious houses, Paisley Abbey was much favoured by the Bruce and Stewart royal families. King Robert III (1390–1406) was buried in the Abbey. His tomb has not survived, but that of Princess Marjorie Bruce (1296–1316), ancestor of the Stewarts, is one of Scotland's few royal monuments to survive the Reformation.
Paisley coalesced under James II's wish that the lands should become a single regality and, as a result, markets, trading and commerce began to flourish. In 1488 the town's status was raised by James IV to Burgh of barony. Many trades sprang up and the first school was established in 1577 by the Town Council.
Witch trials The Paisley witches, also known as the Bargarran witches or the Renfrewshire witches, were tried in Paisley in 1697. Seven were convicted and five were hanged and then burnt on the Gallow Green. Their remains were buried at Maxwelton Cross in the west end of the town. This was the last mass execution for witchcraft in western Europe.Adam, Isabel (1978). Witch hunt: The Great Scottish Witchcraft Trials of 1697 A horseshoe was placed on top of the site to lock in the evil. A horseshoe is still visible in the middle of this busy road junction today—though not the original. The modern shoe is made of bronze and bears the inscription, "Pain Inflicted, Suffering Endured, Injustice Done".
18th and 19th centuries
Industrial Revolution
The Industrial Revolution, based on the textile industry, turned Paisley from a small market town to an important industrial town in the late 18th century. Initially beginning with small scale weaving (as took place at the Sma’ Shot cottages located in Shuttle Street), Paisley's location and workforce attracted English mill owners; migrants from Ayrshire and the Highlands poured into a town that offered jobs to women and children until silk fell out of fashion in 1790.Kimberly Chrisman Campbell, "Paisley Before the Shawl: The Scottish Silk Gauze Industry", Textile History (2002) 33#2 pp 162–176
The mills switched to the imitation Kashmir (cashmere) shawls called "Paisley". Under the leadership of Thomas Coats (1809–1893), Paisley became the world centre for thread making. Mills and textile factories grew from the late 18th century, coming to dominate the town in the late Victorian era. These include the Anchor and Seedhill mills, as well as the adjacent Atlantic, Pacific and Mile End mills. Another example was Underwood Mill, a cotton mill founded in the 1780s which was later rebuilt as a thread mill in the 1860s (it fell into disuse in the 1970s). Other thread mills include Oakshaw thread works (later used by Arrol-Johnston car manufacturers) and the Burnside thread works.
Origins of Paisley Shawls By the mid-19th century weaving had become the town's principal industry. The Paisley weavers' most famous products were the shawls, which bore the Paisley Pattern made fashionable after being worn by a young Queen Victoria. Despite being of a Kashmiri design and manufactured in other parts of Europe, the teardrop-like pattern soon became known by Paisley's name across the western world. Although the shawls dropped out of fashion in the 1870s, the Paisley pattern remains an important symbol of the town: the Paisley Museum maintains a significant collection of the original shawls in this design, and it has been used, for example, in the modern logo of Renfrewshire Council, the local authority.
According to Monique Lévi-Strauss, information on the history of Kashmir shawls' weaving techniques had been described in books, but in a very unintelligible language. John Irwin published a book named Shawls, a Study in Indo-European Influences, in 1955, in which he relates the Kashmir shawl's history and how these shawls spread on the European market during the 19th century. The book showed images of shawls woven in India and also fifteen images of shawls woven in United Kingdom, amongst which is one assigned to a Paisley manufacture, circa 1850. But according to Monique Lévi-Strauss, it resembles by many details a shawl designed by a French designer named Antony Berrus, who was born in 1815 at Nîmes-France and died in 1883.
Berrus studied at the drawing School of Nîmes, before settling in Paris and opening in the French capital his own successful design studio, which employed 200 designers. His textile drawings were sold to Lyon in France, in Scotland, in England, in Austria and also in Kashmir. The fact that shawl patterns drawings were made in Europe, sold there and also to India, made the research work extremely difficult, in order to give a precise location of manufacture. Therefore, in 1973, John Irwin published an update of his book, named as The Kashmir Shawl, in which he removed all the images of the shawls related to a European manufacturing. Monique Lévi-Strauss states that her research led her to focus on the shawls creative industries in France in the 19th century, for the reason that the shawl industries in the United Kingdom (Paisley), Austria (Vienna), Germany (Elberfeld) were inspired by France (Paris) and never the opposite. The author then invited textile specialists from these countries to conduct research on their own field. Monique Lévi-Strauss notes the large influence that Kashmir had on the French shawl creative industries, narrowly linking the French history of Kashmir shawls to the Indian ones.
Political radicalism The high-status skilled weavers mobilised themselves in radical protests after 1790, culminating in the failed Radical War between 1816 and 1820. Through its weaving fraternity, Paisley gained notoriety as being a literate and somewhat radical town. Political intrigue, early trades unionism and reforming zeal came together to produce mass demonstrations, cavalry charges down the high street, public riots and trials for treason. Documentation from the period indicates that overthrow of the government was even contemplated by some. The weavers of Paisley were certainly active in the 'Radical War'. The perceived radical nature of the inhabitants prompted the Tory Prime Minister Benjamin Disraeli to comment "Keep your eye on Paisley". The poet Robert Tannahill lived in this setting, working as a weaver. Paisley's annual Sma' Shot Day celebrations held on the first Saturday of July were initiated in 1856 to commemorate a 19th-century dispute between weavers and employers over payment for "sma' shot" – a small cotton thread which, although unseen, was necessary in holding garments together.
A permanent military presence was established in the town with the completion of Paisley Barracks in 1822.
Economic change The economic crisis of 1841–43 hit Paisley hard as most of the mills shut down. Among the mill owners, 67 of 112 went bankrupt. A quarter of the population was on poor relief. The Prime Minister, Sir Robert Peel decided to act. He secured additional funds for relief and sent his own representative to the town to supervise its distribution. He convinced Queen Victoria to wear Paisley products in order to popularise the products and stimulate demand. Overproduction, the collapse of the shawl market and a general depression in the textile industry led to technical changes that reduced the importance of weavers. Politically the mill owners remained in control of the town. However, other industrial development continued in and around Paisley outside of textiles, including the development of ironstone and oil shale extraction at Inkerman. The town also had numerous other industries, examples include numerous engineering works, as well as a distillery, ironwork, dye works and tanneries.
The American Civil War of 1861–1865 cut off cotton supplies to the textile mills of Paisley. The mills in 1861 had a stock of cotton in reserve, but by 1862 there were large-scale shortages and shutdowns. There were no alternative jobs for the workers, and local authorities refused to provide relief. Voluntary relief efforts were inadequate, and the unemployed workers refused to go to workhouses. Workers blamed not the United States, but rather the officials in London for their hardship and did not support the idea of war with the United States. Many of the cotton mills either closed or were converted to thread manufacture which became the main focus of the textile industry in Paisley until the 20th century.
20th century
First World War
Paisley suffered heavy losses in the First World War. Paisley War Memorial was designed by Sir Robert Lorimer (other sources say Harold Tarbolton) in 1922 and depicts Robert the Bruce going into battle on horseback escorted by footsoldiers dressed as First World War infantry soldiers. It was sculpted by Alice Meredith Williams.Dictionary of Scottish Architects: Robert Lorimer
Bottled snail incident