Ashurbanipal (, meaning "Ashur is the creator of the heir") was the king of the Neo-Assyrian Empire from 669 BC to his death in 631. He is generally remembered as the last great king of Assyria. Ashurbanipal inherited the throne as his father Esarhaddon‘s favored heir; his 38-year reign was among the longest of any Assyrian king. Though sometimes regarded as the apogee of ancient Assyria, his reign also marked the last time Assyrian armies waged war throughout the ancient Near East and the beginning of the end of Assyrian dominion over the region.
Esarhaddon selected Ashurbanipal as heir 673. The selection of Ashurbanipal bypassed the elder son Shamash-shum-ukin. Perhaps in order to avoid future rivalry, Esarhaddon designated Shamash-shum-ukin as the heir to Babylonia. The two brothers jointly ascended to their respective thrones after Esarhaddon's death in 669, though Shamash-shum-ukin was relegated to being Ashurbanipal's closely monitored vassal. Much of the early years of Ashurbanipal's reign was spent fighting rebellions in Egypt, which had been conquered by his father. The most extensive campaigns of Ashurbanipal were those directed towards Elam, an ancient enemy of Assyria, and against Shamash-shum-ukin, who gradually began to resent the overbearing control that his younger brother held over him. Elam was defeated in a series of conflicts in 665, 653 and 647–646. Shamash-shum-ukin rebelled in 652 and assembled a coalition of Assyria's enemies but was defeated and died during Ashurbanipal's siege of Babylon in 648. On account of a lack of surviving records, much of Ashurbanipal's late reign is poorly known.
Ashurbanipal is chiefly remembered today for his cultural efforts. A patron of artwork and literature, Ashurbanipal was deeply interested in the ancient literary culture of Mesopotamia. Over the course of his long reign, Ashurbanipal utilized the massive resources at his disposal to construct the Library of Ashurbanipal, a collection of texts and documents of various different genres. Perhaps comprising over 100,000 texts at its height, the Library of Ashurbanipal was not surpassed until the construction of the Library of Alexandria, several centuries later. The more than 30,000 cuneiform texts that have survived from the library are a highly important source on ancient Mesopotamian language, religion, literature and science. Artwork produced under Ashurbanipal was innovative in style and motifs and is regarded to possess an "epic quality" otherwise absent from much of the art produced under previous kings.
Ashurbanipal is recognized as one of the most brutal Assyrian kings; he was one of the few rulers to boast of his gory massacres of rebellious civilians. His extensive destruction of Elam has been described as a genocide. The Assyrians won many battles under Ashurbanipal, campaigning further from the Assyrian heartland than ever before, but several of his campaigns achieved little strategic advantage. Ashurbanipal failed to maintain control of Egypt, and his wars in Arabia cost time and resources without establishing longterm Assyrian control. His extensive sack of Babylon after defeating Shamash-shum-ukin weakened the resources of the empire and fanned anti-Assyrian sentiment in southern Mesopotamia, perhaps contributing to the rise of the Neo-Babylonian Empire five years after Ashurbanipal's death. Whether Ashurbanipal's policies led to the fall of the Assyrian Empire only two decades after his death is disputed in modern Assyriology.
A distorted legend of Ashurbanipal was remembered in Greco-Roman literary tradition under the name Sardanapalus, purportedly the effeminate and decadent last king of Assyria whose vices led to the fall of his empire.
Background and accession
Becoming the heir to Assyria
Born 685 BC, Ashurbanipal succeeded his father Esarhaddon (). Though Ashurbanipal's inscriptions suggest that he was divinely preordained to rule, his accession was far from straightforward, and its political complexities sowed the seeds for later civil war. Ashurbanipal was probably Esarhaddon's fourth eldest son, younger than Esarhaddon's first crown prince Sin-nadin-apli and the other two sons Shamash-shum-ukin and Shamash-metu-uballit. He also had an older sister, Serua-eterat, and several younger brothers.
The Assyrian court was thrown into upheaval upon the unexpected death of Sin-nadin-apli in 674. Esarhaddon's own father Sennacherib had bypassed Esarhaddon's elder brother Arda-Mulissu for the crown, and the rejected heir had murdered Sennacherib, with Esarhaddon winning the ensuing civil war. After the death of his own heir, Esarhaddon quickly made new succession plans, naming his younger son Ashurbanipal as primary heir and emperor of Assyria, and his eldest surviving son Shamash-shum-ukin as king of Babylon (southern Mesopotamia), with the two to rule as "equal brothers". He entirely bypassed his third eldest son, Shamash-metu-uballit, older than Ashurbanipal, perhaps because of poor health.
Scholars have speculated at Esarhaddon's reasons for the divided succession, which broke with the Assyrian tradition of unitary rule. The arrangement might have been intended to assuage the elder Shamash-shum-ukin's jealousy toward his younger brother Ashurbanipal, avoiding future rivalry. One hypothesis is that Ashurbanipal's mother was Assyrian while Shamash-shum-ukin's was Babylonian, which might have disfavored him for the Assyrian throne. However, it is equally likely that the two heirs shared a mother, possibly Esharra-hammat (Esarhaddon's primary consort).
The two princes arrived at the Assyrian capital of Nineveh together and partook in a celebration in May 672 with foreign representatives, Assyrian nobles and military commanders. Since the name Ashurbanipal (Aššur-bāni-apli) means "Ashur is the creator of the heir", it was likely bestowed at this time, while his previous name is unknown. It was also perhaps around this time that Ashurbanipal married his future queen, Libbali-sharrat.
Crown prince and accession
Ashurbanipal entered the "House of Succession", the palace of the crown prince. He began training for his duties as ruler, learning hunting, riding, scholarship and wisdom, archery, chariotry, and other military arts. Because his father Esarhaddon was constantly ill during his last few years, much of the administration of the empire fell upon Ashurbanipal and Shamash-shum-ukin. Letters between the two heirs from this time show that Ashurbanipal managed the empire's intelligence network, gathering strategic information from abroad and compiling reports for his father.
Ashurbanipal became king of Assyria in late 669 following Esarhaddon's death, having been crown prince for only three years. He mounted to what may have been the most powerful throne on Earth, but his sovereignty may not have been secure. His grandmother Naqi'a wrote the Zakutu Treaty, which bound the royal family, aristocracy, and all Assyria to swear loyalty to Ashurbanipal. There however appears to have been no strong opposition to Ashurbanipal's rise to power. Shamash-shum-ukin was somewhat belatedly crowned king of Babylon in the spring of the next year. His coronation was marked by Ashurbanipal's gift of the sacred Statue of Marduk, stolen from Babylon by Sennacherib twenty years before. Shamash-shum-ukin would rule Babylon for sixteen years, apparently without open conflict with his younger brother, but there would be repeated disagreements on the extent of his independence.
Esarhaddon's succession decrees equivocated on the balance of power between the two heirs. Ashurbanipal was the primary heir to the empire, and Shamash-shum-ukin was to swear allegiance to him, but Ashurbanipal was not to interfere in Shamash-shum-ukin's affairs. Ashurbanipal shifted the balance of power in his own favor, perhaps fearing that true independence would give his older brother the means to threaten his rule.
Military campaigns
Egyptian campaigns
In 671 Ashurbanipal's father Esarhaddon conquered Egypt, defeating the Kushite Pharaoh Taharqa, the first time Egypt had been under Assyrian rule. It was Esarhaddon's greatest triumph and brought the Assyrian Empire to its greatest extent. Assyrian control of Egypt was weak, however, as Taharqa retreated south to Nubia and schemed to retake his lands. Esarhaddon sent troops to garrison Egyptian cities and appointed local Egyptian nobles as vassal rulers of the country. In 669, Taharqa led Egypt in a revolt against Assyria, and Esarhaddon left Nineveh to meet the threat, but fell ill and died on the way. The campaign lapsed while Ashurbanipal was succeeding to his father's throne, and many of the Egyptian vassal rulers joined the revolt to expel the foreign conquerors. After they massacred the Assyrian garrison in Memphis, Ashurbanipal sent an army against the rebels.
On their way to Egypt, the Assyrian army collected tribute and military reinforcements from the various Levantine vassal states, including Manasseh of Judah and various rulers from Cyprus. The expeditionary forces fought their way through Egypt, winning a decisive battle at Kar-Banitu in Lower Egypt. According to Assyrian sources, Taharqa and his supporters fled from Memphis to Thebes, then escaped back to Nubia, and the Assyrian army re-occupied Memphis. Some conspirators who had remained at Memphis, including the local vassal ruler Necho I, were taken back to Assyria, and after swearing new oaths of loyalty were unexpectedly allowed to return and resume their posts in Egypt.
After Taharqa's death in 664, his nephew Tantamani proclaimed himself pharaoh and invaded Egypt, swiftly gained control of Thebes, and marched on Memphis. Ashurbanipal once again sent the Assyrian army. By Ashurbanipal's account, Tantamani fled south as soon as the Assyrian army entered Egypt. In retaliation for the repeated rebellion, the Assyrians heavily plundered Thebes. The sacking was the most serious calamity ever to befall the ancient city, one of the major political and religious centers in Egypt. The city might have been razed to the ground but for the skillful diplomacy of its governor Mentuemhat. Tantamani was not pursued beyond the Egyptian border. Upon the return of the Assyrian army to Nineveh, spoils from Thebes were paraded through the streets and many treasures and obelisks were refashioned to incorporate into for Ashurbanipal's projects.
Initial Elamite conflicts
In 665, the Elamite king Urtak, who had kept peaceful relations with Esarhaddon, launched a surprise attack against Babylonia. Urtak was successfully driven back into Elam, dying shortly thereafter. He was succeeded as Elamite king by Teumman, who was unrelated to the previous monarch and had to stabilize his rule by killing his political rivals. Three of Urtak's sons, chief rival claimants to the Elamite throne, escaped to Assyria and were harbored by Ashurbanipal, despite Teumman demanding them to be returned to Elam.
Following the 665 victory over the Elamites, Ashurbanipal had to deal with a series of revolts within his own borders. Bel-iqisha, chieftain of the Gambulians (an Aramean tribe) in Babylonia, rebelled after he had been implicated as supporting the Elamite invasion and was forced to relinquish some of his authority. Little is known of this revolt, but there is a letter preserved in which Ashurbanipal orders the governor of Uruk, Nabu-usabsi, to attack Bel-iqisha. Nabu-usabsi apparently claimed that Bel-iqisha was solely to blame for the Elamite invasion. Bel-iqisha's revolt does not appear to have caused much damage and he was killed shortly after revolting by a boar. Shortly thereafter in 663, Bel-iqisha's son Dunanu also surrendered to Ashurbanipal.