Thomas White (1593–1676) was an English Roman Catholic priest and scholar, known as a theologian, censured by the Inquisition, and also as a philosopher contributing to scientific and political debates.
Life Thomas White was the son of Richard White of Hutton, Essex and Mary, daughter of Edmund Plowden. He was educated at St Omer College and Douai College; and subsequently at Valladolid. He taught at Douai, and was president of the English College, Lisbon. Ultimately, he settled in London.Concise Dictionary of National Biography
His role in English Catholic life was caricatured by the hostile Jesuit Robert Pugh in terms of the "Blackloist Cabal", a group supposed to include also Kenelm Digby, Henry Holden, and John Sergeant. In fact the Old Chapter was controlled by a Blackloist faction, in the period 1655 to 1660.Article Thomas White in Dictionary of Seventeenth Century British Philosophers (2000), editor Andrew Pyle.
Works
He wrote around 40 theological works, around which the "Blackloist controversy" arose, taking its name from his alias Blackloe (Blacklow, Blacloe).
Thomas Hobbes wrote a refutation of White's De Mundo Dialogi Tres in 1642, which remained unpublished until 1973.Richard Henry Popkin, The Third Force in Seventeenth-century Thought (1992), p. 11. The Institutionum peripateticarum (1646, English translation Peripatetical Institutions, 1656) represented itself as an exposition of the 'peripatetic philosophy' of Kenelm Digby. It was a scientific work, showing acceptance of the motion of the Earth and ideas of Galileo, but disagreeing with him on the cause of the tides.John L. Russell, Copernican System in Great Britain, p. 223 in Jerzy Dobrzycki, The Reception of Copernicus' Heliocentric Theory (1973).Edward Grant, Planets, Stars, and Orbs: The Medieval Cosmos, 1200–1687 (1996), p. 671.
In 1654, he produced an edition of the Dialogues of the controversialist William Rushworth (or Richworth). The Grounds of Obedience and Government (1655) was written during the Protectorate of Oliver Cromwell. Its implicit message, the Blackloist line for Catholics, was submission to the de facto ruler. The political aim was to secure an accommodation, and religious tolerance for Catholicism, and this was particularly controversial since the achievement of the objective might be at the cost of the access of Jesuits to England.M. A. Stewart, English Philosophy in the Age of Locke (2000), p. 148.
He replied to Joseph Glanvill's The Vanity of Dogmatizing (1661), an attack on Aristotelians, with Scire, sive sceptices (1663).W. R. Sorley, A History of English Philosophy (2007 edition), p. 101.
De mundo dialogi tres, Parisii, 1642. Institutionum peripateticarum ad mentem... Kenelmi equitis Digbaei pars theorica, item Appendix theologica de origine mundi, authore Thoma Anglo ex Albiis East-Saxonum, Lugduni, 1646. Euclides physicus, sive De principiis naturæ Stoecheidea E Londini, 1657. Euclides metaphysicus, sive, de principiis sapientiae, stoecheida E Londini, 1658.
References
Further reading Hobbes, Thomas. Critique du De Mundo de Thomas White (1642), edited by Jean Jacquot and Harold Whitmore Jones, Paris: Vrin, 1973; English translation by H. W. Jones, Thomas White's De mundo examined, Bradford: Bradford University Press, 1976. . .
External links Galileo Project page