The History of the Patriarchs of Alexandria is a major historical work of the Coptic Orthodox Church of Alexandria. It is the only continuous narrative on the history of the Non-Chalcedonian Alexandrian Patriarchate. It is written in Coptic, but draws extensively on older biographical Greek and Coptic sources.Bagnall, Roman Egypt - A History, pp. 314-315 Its compilation is traditionally ascribed to the Coptic bishop of Hermopolis, Severus Ibn al-Muqaffaʿ, up to the 10th century and various contributors afterwards. Modern scholarship instead credits it to Mawhib ibn Mufarrij of Alexandria.
History The earlier portions of the text are derived mainly from Eusebius and Coptic tradition. But from the 6th century onwards, the biographies grow longer and often seem to derive from documents written by eyewitnesses of the events recorded. The portion on the 6th century history of the Coptic patriarchs, as well as the Muslim conquest of Egypt, the biographies of Pope Benjamin I of Alexandria and his four successors until Pope Simeon I of Alexandria, are recorded by George the Archdeacon in the early eighth century.Bagnall, pp. 314-315Severus of Al'Ashmunein (Hermopolis), History of the Patriarchs of the Coptic church of Alexandria (1904) Part 2: Peter I - Benjamin I (661 AD). Patrologia Orientalis 1 pp. 383-518 (pp.119-256 of text) A vivid eyewitness account of the overthrow of the last Umayyad Caliph, Marwan II, is also included.
The traditional account is that the Coptic bishop of Hermopolis, Severus Ibn al-Muqaffaʿ, began compiling the book in Arabic in the 10th century, relating the famous miracle of moving the Mokattam Mountain during the ruling of the Fatimid Caliph Al-Muizz around 975. It was subsequently continued by others including Michael, bishop of Tinnis (11th century, writing in Coptic, covering 880 to 1046), Mawhub ibn Mansur ibn Mufarrig, deacon of Alexandria, and Pope Mark III of Alexandria (for 1131 to 1167). The complete text has since then been expanded with appendices and continuations running up to 1894. Indeed, one unpublished manuscript continues the text until 1923.
Modern scholarship, however, holds that it was Mawhib ibn Mufarrij of Alexandria (—1100) who composed this work.
Translations In 1713 Eusèbe Renaudot published the Latin translation Historia patriarcharum alexandrinorum jacobitarum. A scholarly Arabic edition was started by Christian Friedrich Seybold (1904).In Corpus scriptorum christianorum orientalium, reprinted 1962.
The first half of the Arabic text was edited and translated into English by Basil Thomas Alfred Evetts under the title History of the Patriarchs of the Coptic Church of Alexandria as part of the Patrologia Orientalis series. This work presents a compilation of the history of the Patriarchs of the Coptic Church of Alexandria. Evetts stopped with the 52nd Patriarch, Joseph, who died in 849. Subsequent material was published and translated by various scholars led by O. H. E. Burmester in Cairo.
See also Coptic history Coptic Orthodox Church
Notes
References The History of the Patriarchs of the Coptic Orthodox Church to 849 AD Johannes Den Heijer (1989), Mawhub ibn Manṣǖr ibn Mufarrig et l'historiographie copto-arabe
Further reading
Editions and translations
Parts are available online (see below).
External links Evetts' translation online: at the Tertullian Project: Preface to the online edition Translator's Introduction Part 1 -- St. Mark to Theonas (AD 300) Part 2 -- Peter I to Benjamin I (661) Part 3 -- Agathon to Michael I (766) Part 4 -- Mennas I to Joseph (849) Continuation online: Part 5 -- Khael II - Shenouti I (880) Part 6 -- Khael III - Shenouti II (1066) Part 7 -- Christodoulous - Michael IV (1102) Part 8 -- Macarius II - John V (1167) Part 9 -- Mark III - John VI (1216) Part 10 -- Cyril III - Cyril V (1894) Part 11 -- Cyril Ibn Laklak, part 1 Part 12 -- Cyril Ibn Laklak, part 2 Preface