Kurds have had a long history of discrimination perpetrated against them by the Turkish government. Massacres have periodically occurred against the Kurds since the establishment of the Republic of Turkey in 1923. Among the most significant is the massacre that happened during the Dersim massacre, when 13,000–70,000 civilians were killed by the Turkish Army and 11,818 people were sent into exile."Resmi raporlarda Dersim katliamı: 13 bin kişi öldürüldü", Radikal, November 19, 2009. According to McDowall, 40,000 people were killed.David McDowall, A modern history of the Kurds, I.B.Tauris, 2002, , p. 209. The Zilan massacre of 1930 was a massacreAltan Tan, Kürt sorunu, Timaş Yayınları, 2009, , p. 275. Pınar Selek, Barışamadık, İthaki Yayınları, 2004, , p. 109. of Kurdish residents of Turkey during the Ararat rebellion, in which 5,000 to 47,000 were killed.

The use of Kurdish language, dress, folklore, and names were banned, and the Kurdish-inhabited areas remained under martial law until 1946.H. Hannum, Autonomy, Sovereignty, and Self-determination, 534 pp., University of Pennsylvania Press, 1996, , (see page 186). In an attempt to deny an existence of a Kurdish ethnicity, the Turkish government categorized Kurds as "Mountain Turks" until the 1980s.Gülistan Gürbey. 1996. "The Kurdish Nationalist Movement in Turkey since the 1980s". In The Kurdish Nationalist Movement in the 1990s: Its Impact on Turkey and the Middle East, ed. Robert Olson. Lexington: University of Kentucky Press, 9-37."Turkey – Linguistic and Ethnic Groups". U.S. Library of Congress.Bartkus, Viva Ona, The Dynamic of Secession (Cambridge University Press, 1999), 90–91. The words "Kurds", "Kurdistan", and "Kurdish" were officially banned by the Turkish government. Following the military coup of 1980, the Kurdish language was officially prohibited in public and private life.Toumani, Meline. "Minority Rules". The New York Times, 17 February 2008 Many people who spoke, published, or sang in Kurdish were arrested and imprisoned. But even though the ban on speaking in a non Turkish language was lifted in 1991, the Kurdish aim to be recognized as a distinct people than Turkish or to have Kurdish included as a language of instruction, but this was often classified as separatism or support of the Kurdistan Workers' Party (PKK). Currently, it is illegal to use the Kurdish language as an instruction language in private and public schools, yet there are schools who defy this ban. The Turkish Government has repeatedly blamed the ones who demanded more Kurdish cultural and educational freedom of terrorism or support for the Kurdistan Workers' Party (PKK).

During the Kurdish–Turkish conflict, food embargoes were placed on Kurdish populated villages and towns. There were many instances of Kurds being forcefully deported from their villages by Turkish security forces. Many villages were reportedly set on fire or destroyed. Throughout the 1990s and early 2000s, political parties that represented Kurdish interests were banned. In 2013, a ceasefire effectively ended the violence until June 2015, when hostilities renewed between the PKK and the Turkish government over the Rojava–Islamist conflict. Violence was widely reported against ordinary Kurdish citizens and the headquarters and branches of the pro-Kurdish rights Peoples' Democratic Party were attacked by mobs. The European Court of Human Rights and many other international human rights organizations have condemned Turkey for thousands of human rights abuses against Kurds. Many judgments are related to systematic executions of civilians, torture, forced displacements, destroyed villages, arbitrary arrests, and murdered and disappeared journalists, activists and politicians.

Issues Education In Turkey, the only language of instruction in the education system is Turkish; Kurdish is not allowed as the primary language in the public education system. The Kurdish population of Turkey has long sought to have Kurdish included as a language of instruction in public schools as well as a subject. An experiment at running private Kurdish-language teaching schools was closed in 2004 because of the poor economic situation of local people. There are currently a number of unrecognized private schools giving education in Kurdish. As of 2008 education in Kurdish was de jure legal, but the requirements were very difficult to fulfill and therefore education in Kurdish was seldom accessible. People were often accused of supporting terrorism if they attempted to organize education in Kurdish language.

Kurdish is permitted as a subject in universities, but in reality there are only few pioneer courses.

Multiculturalism and assimilation Due to the large number of Kurds in Turkey, successive governments have viewed the expression of a Kurdish identity through the prism of Turkish nationalism, as a potential threat to Turkish unity. One of the main accusations of cultural assimilation relates to the state's historic suppression of the Kurdish language. Kurdish publications created throughout the 1960s and 1970s were shut down under various legal pretexts.Helen Chapin Metz, ed. Kurds, Turkey: A Country Study. Washington: GPO for the Library of Congress, 1995. Following the Turkish military coup of 1980, the Kurdish language was officially prohibited in government institutions.

US Congressman Bob Filner spoke of a "cultural genocide", stressing that "a way of life known as Kurdish is disappearing at an alarming rate". Mark Levene suggests that the assimilation practices were not limited to cultural assimilation, and that the events of the late 19th century continued until 1990.

Desmond Fernandes and Tove Skutnabb-Kangas have claimed that Turkey instituted a genocide program (according to articles 2 (a) and 2 (e) of the UN Genocide Convention) against Kurds, which aimed at their assimilation. The genocide hypothesis is not endorsed by any nation or major organization. Desmond Fernandes, a senior lecturer at De Montfort University, breaks the policy of the Turkish authorities into the following categories:

Forced assimilation program, which involved, among other things, a ban of the Kurdish language, and the forced relocation of Kurds to non-Kurdish areas of Turkey. The banning of any organizations opposed to category one. The violent repression of any Kurdish resistance.

Cultural expression Between 1983 and 1991, it was forbidden to publicize, publish and/or broadcast in any language other than Turkish, unless that language was the first official language of a country that Turkey has diplomatic relations with.Institut Kurde de Paris Though this ban technically applied to any language, it had the largest effect on the Kurdish language, which is not the first official language of any country, despite being widely spoken in the Kurdistan region.

In June 2004, Turkey's public television TRT began broadcasting a half-hour Kurdish program, and on March 8, 2006, the Radio and Television Supreme Council (RTÜK) allowed two TV channels (Gün TV and Söz TV) and one radio channel (Medya FM) to have limited service in the Kurdish language. This legislation came into force as an effort to meet one of the European Union's requirements for membership in its talks with Turkey. The new regulation will allot five hours of weekly radio broadcast and four of television. In January 2009, the Turkish state broadcaster TRT launched its first fully Kurdish language channel: TRT Kurdî.

Despite these reforms, use of Kurdish in the public sphere and government institutions was still restricted until several years ago. On 14 June 2007, the Interior Ministry took a decision to remove Abdullah Demirbaş from his office as elected mayor of the Sur district of Diyarbakır. They also removed elected members of the municipal council. The high court endorsed the decision of the ministry and ruled that "giving information on various municipal services such as culture, art, environment, city cleaning and health in languages other than Turkish is against the Constitution".

This is despite the fact that according to the above-mentioned municipality, 72% of the people of the district use Kurdish in their daily lives. In another case, the mayor of Diyarbakır, Osman Baydemir, was subjected to a similar set of interrogations and judicial processes. His case is related to the use of the Kurdish phrase Sersala We Pîroz Be (Happy New Year) in the new year celebration cards issued by the municipality. The prosecutor wrote: "It was determined that the suspect used a Kurdish sentence in the celebration card, 'Sersala We Piroz Be' (Happy New Year). I, on behalf of the public, demand that he be punished under Article 222/1 of the Turkish Penal Code".

At present, these issues have been resolved for a while; the official website of the Municipality today is trilingual: Turkish, Kurdish and English.

Political representation + Banned Kurdish parties in Turkey Party Year bannedPeople's Labor Party (HEP)1993Freedom and Democracy Party (ÖZDEP)1993Democracy Party (DEP)1994People's Democracy Party (HADEP)2003 Democratic Society Party (DTP)2009 The Turkish Constitution bans the formation of political parties on an ethnic basis. Article 81 of the Political Party Law states that only Turkish is allowed to be used in the political activities of parties. Several Kurdish political parties have been shut down by the Turkish Constitutional Court under excuse of supporting the PKK. In 2012, the left-wing Kurdish Peoples' Democratic Party was founded and the party has continued to operate, gaining 50 seats in parliament after the November 2015 elections.

In Turkey, after 2014, political such as Kurdistan Democratic Party in Turkey (PDK-T), Kurdistan Socialist Party (PSK), Kurdistan Freedom Party (PAK) and the Kurdistan Communist Party (KKP) has been established. But, in 2019, the Chief Public Prosecutor's Office of the Supreme Court of Appeals has filed a closure case against the KKP, PAK, PSK and PDK-T because they have the word 'Kurdistan' in their names.

Internally displaced people (IDPs)

During the 1980s and 1990s, Turkey displaced a large number of its citizens from rural areas in south-eastern Anatolia by destroying thousands of villages and using forced displacement. The Turkish government claimed forced displacements were intended to protect the Kurds from the Kurdish militant organization Kurdistan Workers' Party (PKK). Although the Turkish security forces did not differentiate the armed militants from the civilian population they were supposed to be protecting. By the mid-1990s, more than 3,000 villages had been wiped from the map and according to official figures 378,335 Kurdish villagers had been displaced and left homeless.

Maps In 2017, Turkey banned the terms "Kurdistan" and "Kurdish regions". In 2018, the government had a user-generated map of Kurdistan, which it deemed "terrorist propaganda", removed from Google Maps.After Turkey Complains, Google Removes Offending ‘Kurdistan’ Map

History Following the Young Turk Revolution at the beginning of the 20th century and the flowering of Turkish nationalism, the destruction or assimilation of minority populations (particularly Armenians, Assyrians, Greeks and Kurds) has been a recurring pattern. The 1934 Turkish Resettlement Law paved the way for forcible assimilation and resettlement.

Selected incidents

Leyla Zana In 1994, Leyla Zana—who, three years prior, had been the first Kurdish woman elected to the Turkish parliament—was sentenced to 15 years for "separatist speech". At her inauguration as an MP in 1991, she reportedly identified herself as a Kurd. She took the oath of loyalty in Turkish, as required by law, then added in Kurdish, "I have completed this formality under duress. I shall struggle so that the Kurdish and Turkish peoples may live together in a democratic framework." Parliament erupted with shouts of "Separatist", "Terrorist", and "Arrest her".