Rayhana bint Zayd (; died ) was a Jewish convert to Islam from the Banu Nadir. Through marriage, she was also a part of the Banu Qurayza, another local Jewish tribe.Rahman al-Mubarakpuri, S. (2005). The Sealed Nectar. Darussalam: Darussalam Editing, p. 201.Abdul-Rahman, M. S. (2009). Tafsir Ibn Kathir Juz’ 21 (Part 21): Al-Ankabut 46 To Al-Azhab 30. Londra: MSA Publication Limited, p. 213.
She was taken captive by the early Muslims and subsequently became a concubineFemale Stereotypes in Religious Traditions. (2018). Tyskland: Brill. p.90 and according to some also a wife of Muhammad.Rodinson, Muhammad: Prophet of Islam, p. 213. (online ). Their relationship produced no children and in 631 she died while in her home city of Medina.
Biography The 9th century Arab historian Ibn Sa'd wrote that Rayhana went on to be manumitted and subsequently married to Muhammad upon her conversion to Islam from Judaism.Guillaume, Alfred. The Life of Muhammad: A Translation of Ibn Ishaq's Sirat Rasul Allah, p. 466. Oxford University Press, 1955.
It has been a subject of much speculation and controversy if Muhammed married Rayhana,Piven, J. S. (2003). Eroticisms: Love, Sex, and Perversion. USA: iUniverse. p.116 and her status as a wife have been contested.Mernissi, F. (1987). Beyond the Veil, Revised Edition: Male-Female Dynamics in Modern Muslim Society. Storbritannien: Indiana University Press.p.55 Rayhana has been referred to as one of the concubines of Muhammad,The Annual of Psychoanalysis, V. 31: Psychoanalysis and History. (2013). Storbritannien: Taylor & Francis. p.216 as well as a wife, and may have been a wife or a concubine.Stowasser, B. F. (1996). Women in the Qur'an, Traditions, and Interpretation. Storbritannien: Oxford University Press. p.87 Different sides have put forward different arguments.
The 11th-century Persian religious scholar Abu Ishaq al-Tha'labi agreed that she became one of Muhammad's wives and cited evidence that he had paid mahr for her. The 15th-century Egyptian religious scholar Ibn Hajar makes reference to Muhammad giving Rayhanah a home upon their marriage.Ibn Hajar. Isabaha. Vol. IV, pg. 309. Antonie Wessels of Cambridge University suggested that Muhammad married Rayhana for political reasons, particularly in light of her direct affiliation with two of the region's Jewish tribes—the Banu Nadir and the Banu Qurayza—while British-American author Lesley Hazleton felt it was evidence of Muhammad creating alliances. Conversely, Indian religious scholar Barakat Ahmad felt such rationale to support the notion of Rayhana and Muhammad's marriage was "meaningless" after both Jewish tribes were wiped out, in accordance with Talmudic law, following their betrayal of the early Muslims.
Similar to the status of the Egyptian woman Maria al-Qibtiyya—who, along with her sister Sirin bint Shamun, was gifted to Muhammad by the Egyptian governor Al-Muqawqis in 628—there is no universal consensus among Muslim scholars as to whether Rayhanah was one of Muhammad's wives. It was said that she did not convert, and hence Muhammed did not marry her but kept her as a concubine.Piven, J. S. (2003). Eroticisms: Love, Sex, and Perversion. USA: iUniverse. p.116 She is mentioned alongside Maria al-Qibtiyya as a slave-concubine.Female Stereotypes in Religious Traditions. (2018). Tyskland: Brill. p.90 Hafiz ibn Minda and Indian religious scholar Shibli Nomani, for example, believed that she returned to the Banu Nadir upon her manumission.Nomani, Shibli (1979). The Life of the Prophet. Vol. II, pg. 125–6
Abu ‘Ubaydah said about Muhammed:
Rayhanah died in Medina in 631, eleven days after hajj and one year before Muhammad's death. She was buried in the city's al-Baqi Cemetery, like other members of Muhammad's family, known as Ahl al-Bayt (Arabic: أَهْل البَيْت, lit. 'people of the house or household'). Translated by Muhammad Aslam Qasmi.
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