Enrique Morente Cotelo (25 December 1942 – 13 December 2010), known as Enrique Morente, was a Spanish flamenco singer and a celebrated figure within the world of contemporary flamenco. After his orthodox beginnings, he plunged into experimentalism, writing new melodies for cante (flamenco singing) and jamming with musicians of all styles, without renouncing his roots in traditional flamenco singing, which he kept on cultivating despite criticism.Enrique Morente in macande.com "It hasn't been easy. First came the accusations of corruption of the music, of treachery in his struggle to disfigure what was already perfectly coded. When some albums and some categorical evidence of his knowledge of the classical approach laid these malicious comments bare, then came the most twisted condemnations. That the pace of the compás waned (just get a metronome and see for yourself), that he didn't really make you feel (are there really many true aficionados whose hair doesn't stand on end listening to his caña 'Eso no lo manda la ley', 'La aurora de Nueva York' or 'Generalife', to name three markedly different examples) and that kind of thing."Álvarez Caballero, Ángel: "Enrique Morente", La discografía ideal del flamenco, Planeta, Barcelona, 1995 he was perhaps the most influential contemporary flamenco singer, who not only innovated, but it could also be said that he created tradition: some of his cantes have been performed by other singers such as Camarón de la Isla, Mayte Martín, Carmen Linares, Miguel Poveda, Segundo Falcón and Arcángel. He also is the father of flamenco singer Estrella Morente. The posthumously published volume of Leonard Cohen's poems, The Flame, includes "Homage to Morente." (pp. 30–31)Leonard Cohen, The Flame, pp.30–31, Farrar, Straus and Giroux, 2018

Biography Enrique Morente, born in the traditional quarter of Albaicín in Granada, started to sing as a seise (a member of a group of children who sing, dance and play castanets on certain religious festivals). He started to feel attracted to flamenco singing as a child, and had the opportunity to learn at family gatherings and to listen to established figures from Granada like Cobitos, the family of the "Habichuelas", or Aurelio Sellés (Aurelio de Cádiz):

"The cante begins inside you when you listen to the villager's singing, to people in their birthplace. Groups of people that meet in a tavern and start singing, and then you listen to them and start singing as well: you learn that at family parties where everybody sings and everybody drinks, and everybody dances and... Apart from that, it turns out that, of course, you need a technique, you need a school, you need to learn. In order to achieve this, what you need... the main help you can get is to have a liking for it; and then the skill to know who to learn from, and from what sources, where to find the good. Then you are on."Quoted at

However, this appreciation for the popular side of flamenco does not mean that he considers flamenco as just "an art of the people". A flamenco artist, for him, needs technique and dedication:

"It is us, the professional artists of flamenco, who have to make cante flamenco, and nobody else, Flamenco, like any other art, is an art of professionals, although there are many people who peer at us, with a look as if to say: What interesting little creatures! or maybe: Oh! What music the people are playing! and so on. And people often think that maybe you have to have fingers swollen from picking potatoes to be able to play the guitar with feeling. Look, picking potatoes is every bit as worthy as playing a guitar. But I can tell you that a man -with fine, sensitive fingers is not going to be able to make a go of picking potatoes: and I can also tell you that a man with fingers swollen from picking potatoes is not going to be able to play a guitar because he hasn't got the manual dexterity and he hasn't got the dedication. This is a profession like any other which you have to dedicate yourself to completely. It is an art of professionals."Quoted in Enrique Morente. Biography. World Music Central

Still in his teens, Morente went to live in Madrid to start a professional career as a singer. There he was able to meet some old masters like Pepe de la Matrona and Bernardo el de los Lobitos, and learned as much as he could from them. Pepe de la Matrona took special interest in teaching the young singer: "This interest was raised not so much by Enrique Morente’s intonation, by his registers or by his melismatic as by his attitude towards things, his respect and his learning capacity." In Madrid, he started singing at peñas flamencas (clubs for flamenco fans). In 1964, he signed a contract with the Ballet de Marienma, with whom he then performed at the Spanish Pavilion at the New York Worlds Fair and at the Spanish Embassy in Washington DC. Later he took part in a flamenco festival at Teatro de los Alcázares de los Reyes Cristianos, sharing the bill with Juan Talega, Fernanda and Bernarda de Utrera, Gaspar de Utrera, Tomás Torre and Antonio Mairena. During that year and the following one, he also toured Europe and Japan with different flamenco dance companies, and was employed at several tablaos (flamenco venues) in Madrid, such as Las Cueva de Nemesio, Zambra and El Café de Chinitas.

First recordings Morente made his first recording, Cante flamenco in 1967 with guitarist Félix de Utrera. The recording received a special mention award from the Cátedra de Flamencología, and was followed by Cantes antiguos del flamenco (1969), with guitarist Niño Ricardo. His first recordings were strictly orthodox and showed deep knowledge of traditional flamenco, a rare quality for singers of his generation. During this period he also made his first contact with guitarist Manolo Sanlúcar, with whom he would cooperate on several occasions. Sanlúcar accompanied him in his concert in Ateneo de Madrid, the first occasion in which a flamenco singer performed in that prestigious cultural institution.

His next record, Homenaje flamenco a Miguel Hernández (Flamenco Homage to Miguel Hernández, 1971), initiated his frequent use of lyrics by outstanding poets. Later on, he would record flamenco songs with lyrics by Federico García Lorca, John of the Cross, Lope de Vega, Al-Mutamid, Antonio Machado and Manuel Machado, Jorge Guillén, and others.

"The thing that most calls your attention in his first productions is how much care he devotes to the lyrics of his cantes. This is probably the first step in his future career as an innovator in flamenco. The poems by Miguel Hernández, for example, became immortal in his impressive 'Nana de la Cebolla' or 'El Niño Yuntero'. With the attitude he showed, in these poems, against the francoist regime, he became the favourite flamenco singer for the left-wing opposition in the country, as well as one of the first innovators." "Lo que llama la atención en sus primeras producciones es el cuidado que dedica a las letras de sus cantes. Esta sea probablemente el primer paso de su futura trayectoria como innovador en el flamenco. Las poesías de Miguel Hernández, por ejemplo, se hicieron inmortales en su tan impresionante "Nana de la cebolla" o en "El niño yuntero". La posición, que con estos versos tomaba frente al régimen franquista, pronto le convirtieron en un cantaor preferido por la oposición izquierdista en el país y en uno de los primeros innovadores."

In 1971 and 1972, he toured Mexico with guitarist Parrilla de Jerez and dancer Ana Parrilla, a tour which included his presentation at the Auditorium of the Universidad de las Américas, and performed at Lincoln Center (to which he would return to perform at again in 1973) and the Spanish Institute in New York City. In 1972, he was also awarded the Premio Nacional del Cante (National Award for Flamenco Singing) by the Cátedra de Flamencología in Jerez.

Alternating tradition Morente arrived back to orthodox flamenco singing with his recording Homenaje a Don Antonio Chacón (Homage to Antonio Chacón, 1977), which obtained the National Award for best folk music album, granted by the Ministry of Culture. In this recording, Morente vindicated the figure of singer Antonio Chacón, the creator of the granaína and a fundamental figure of flamenco in the first decades of the 20th century, who had been, nevertheless, relegated by the views of the 1950s–1970s flamencology, as a representative of the non-Romani (Gypsy) flamenco which that generation considered impure. However, in an alternation between tradition and innovation typical of Morente, the recording was immediately followed, in 1978, by Despegando ("Taking off"), this time in an innovative mood: the title itself is, in fact, a declaration of intentions.

In 1981 he toured a new show, Andalucía hoy ("Andalusia Today"), which he would later perform at the Paris Olympia in Paris, France. In 1982, some of his recordings were chosen by flamencologist José Blas Vega to take part in the flamenco anthology Magna Antología del Cante (a complete collection of traditional styles of cante) to illustrate songs such as the tarantas from Almería, several types of cartageneras, the fandangos by Frasquito Yerbabuena, and all the malagueñas and granaínas created by Antonio Chacón.

In 1990 in another comeback to orthodoxy, he recorded Morente-Sabicas, with guitarist Sabicas, who was already in his 70s. In the following year, he created and recorded a flamenco mass, a type of creation that already had some precedents, like the one recorded by Antonio Mairena, Luis Caballero, and Naranjito de Triana in 1968. However Morente's mass is totally different from any previous examples. Whereas earlier flamenco masses basically tried to use traditional flamenco singing for the liturgy, Morente's does not even have a liturgic purpose, and mixes flamenco with other genres like Gregorian chant. About this mass, in one of his touches of humour, Morente said:

"At a given point, I thought I could dedicate it to Pope Clement, the one of El Palmar de Troya, but then I remembered that he had canonized Franco, Primo de Rivera, Carrero Blanco and all those guys and, while on the one hand I thought it was funnier, on the other hand I thought the joke could be interpreted in a strange way and I didn't do it, though I was about to do it. But the record was made with a sincerity and a true intention, no matter the results, and I thought it was like ruining it a bit because of the joke.. and that was too much!""En un momento dado pensé dedicárela al Papa Clemente, eldel Palmar de Troya, pero luego me acordé de que el tío había canonizado a Franco y Primo de Rivera y a Carrero Blanco y a todos estos, y aunque por una parte me hacía todavía más gracia, por otra pensé que podía interpretarse la broma de una forma extraña y ya no lo hice, aunque estuve a punto de hacerlo. Pero el disco estaba hecho con una sinceridad y con una intención de verdad, independientemente de lo que luego fuean los resultados, y me parecía estropearlo un poco por la broma… y ¡hasta ahí podíamos llegar!" Quoted in Álvarez Caballero, Ángel: "Misa flamenca", La discografía ideal del flamenco, Planeta, Barcelona, 1995

Later works

In 1995 he appeared singing a siguiriya in Carlos Saura's film Flamenco and recorded his most controversial recording: Omega, together with the alternative rock group Lagartija Nick, with the participation of guitarists such as Tomatito, Vicente Amigo, Juan Manuel Cañizares and Miguel Ángel Cortés and percussionists like Tino di Geraldo. Flamenco and punk rock are mingled with recreations of songs by Leonard Cohen, and lyrics from Federico García Lorca's book Poeta en Nueva York ("A Poet in New York"), together with traditional flamenco lyrics. The work was performed at the 2008 Festival Internacional de Benicàssim, under the stage name "Morente Omega con Lagartija Nick" (Antonio Arias, David Fernandez, Lorena Enjuto and Jesus Requena).