Hyderābād City (Haidarābād) (, ), headquarters of the district of Sindh province of Pakistan traces its early history to Neroon,Page 67, Karachi, the show window of Sind by M. Hanif Raza Published in 1984, Editions Mystique (Karachi)Page 221, Sindh, the land of Indus civilisation by Syed Abdul Quddus Published in 1992, Royal Book Co. (Karachi, Pakistan) a Sindhi ruler of the area from whom the city derived its previous name, Neroon Kot. Its history dates back to medieval times, when Ganjo Takker (Barren Hill), a nearby hilly tract, was used as a place of worship. Lying on the most northern hill of the Ganjo Takker ridge, just east of the river Indus, it is the third largest city in the province and the eighth largest in the country with an expanse over three hillocks part of the most northerly hills of the Ganjo Takker range, 32 miles east of the Indus with which it is connected by various routes leading to Gidu Bandar.
Hyderabad, as the historic capital of Sindh, is the centre of all the provincial communications: road, rail, waterways and air. From the date of its foundation (1768), its manufactures-ornamented silks, silver- and gold-work, and lacquered ware-have been the chief in the province, and during its heyday had gained prizes at the industrial exhibitions of Europe. Some noteworthy antiquities are the tombs' of the Kalhora jagirani and Talpur rulers.
Early history
The early settlement
The area around Hyderabad was an agricultural region with forests during the Indus Valley civilization.
Under the rule of a local ruler Neroon, this small fishing village thrived upon the banks of the mighty Indus river. A nearby hill tract called the Ganjo Takker or the bald (barren) hill, later attributed to as the Ganjo Range by British occupants, protected the town raising it above the level of the water and safe from flood calamities that were regular in neighbouring regions. Of popular tradition, the place came to be known as Neroon Kot نيرون ڪوٽ. Neroon Kot literally means the place where Neroon came from.
The Ganjo Takker ridge lay on a low limestone range and was used as a place of worship by the most adherent religious priests that blessed the city believing their meditation may result in excellent trade networks the city was developing at the time. But these very particular popularity traits in the areas of trade led the city vulnerable to outside sieges. Equipped mostly with farming equipment, the locals were attacked by the conquest of Islamic armies circa AD 711 and surrendered. Neroon was dethroned.
Earlier past
Rai Dynasty (c. 489 – 632 AD)
The Rai dynasty of Sindh was a dynasty of Sindh and at its height of power ruled much of the Northwestern regions of the Indian subcontinent. The dynasty reigned for a period of 144 years, c. 489 – 632 AD, concurrent with the Hun invasions of North India. The names of rulers might have been corruptions of Sanskrit names — Devaditya, Harsha, and SInhasena. The origins of the dynasty, caste status, and how they rose to power remains unknown. They apparently had familial ties with other rulers of South Asia including Kashmir, Kabul, Rajasthan, Gujarat, etc. — Aror is noted to be the capital of both Hind and Sindh. Alexander Cunningham had proposed an alternate chronology (? – >641 AD) — primarily on the basis of numismatic and literary evidence — identifying the first two Rais as Hunas and the later three as rulers of Zabulistan and Khorasan. However, there exists little historical evidence to favor the proposition of Hunas ever making to Sindh and the individual bases of his hypothesis stands discredited in modern scholarship. Chintaman Vinayak Vaidya supported Cunningham's chronology (? – > 641 AD) but held the Rais to be descendants of Mauryas and Shudra, by caste.
Chacha dynasty (c. 632 – c. 724 AD)
The Brahmin dynasty of Sindh (), also known as the Chacha dynasty, were the Sindhi Hindu Brahmin ruling family of the Chacha Empire. The Brahmin dynasty were successors of the Buddhist Rai dynasty. Most of the information about its existence comes from the Chach Nama, a historical account of the Chach-Brahmin dynasty.
Chinese traveller, Hieun Tsang, who had visited the Sindh region during the start of the Chacha rule, described in his work that Buddhism had declined in the region and Brahminical Hinduism had once again gained the majority dominance.
Hinduism was the predominant religion in Sindh under the Chacha empire, prior to the arrival of Islam with the Arab invasions, although a significant minority of the Sindhi population adhered to Buddhism as well. Hindus made up almost two-thirds of the ethnic Sindhi population before the arrival of Islam in the region. At the time of the invasions, Sindhi Hindus were a rural pastoral population, majority of whom lived in upper Sindh, a region that was entirely Hindu; whereas Buddhists were a mercantile population, almost entirely concentrated in the urban areas between lower Sindh and Makran, a region that was equally divided in population between Buddhists and Hindus.
In the 7th century In the Chachnama we find frequent mention of a chief Agham Lohana who was ruler of Brahmanabad with their two territories, Lakha to the west of Lohana and Sama to the south of Lohana (Nerron) Narayankot, Hyderabad, Sindh in the time of Chach AD 636.
The Islamic conquest
In 711, Muhammad bin Qasim al-Sakafi (pictured right) conquered the town. By mid-712, Muslims armies had conquered much of the Sindh. However, later in an agreement with local authorities of the Sindh the Arab forces halted their advances and ceased military activities in Sindh in return of peaceful conduct affairs. After a brief rule of Arabs and local leaders Sindh came under the rule of local Soomros, who were local Sindhis converted to Islam. Soomro rule was followed by the great Samma dynasty rule. By the end of Samma dynasty rule Sindh was occupied by invading Afghan warlords who lost the empire to Mughal Empire after a brief period of rule.
The Mughal empire thrived in the majority of the central parts of India and yet however never seated a ruler on the land of Neroon. The new Muslim invaders that had settled in the town mingled with the locals and wed local girls and were pulled into the mysticism of the land. For decades Hyderabad did not seat a throne but things were to change when Nadir Shah Durrani or Iran invaded the Mughal capital in 1739.
All throughout the late 17th century, the Mughal dynasty had grown weary and weak in the regions of the Sindhu territory or Sindh and the governor Yar Muhammad Khan Kalhora became the de facto, virtual ruler of Sindh around 1701. Muhammad Khan Kalhora belonged to the most affluent tribe in the region namely the Kalhora کلہوڑا.
In 997, Sultan Mahmud Ghaznavi, took over the Ghaznavid dynasty empire established by his father, Sultan Sebuktegin, In 1005 he conquered the Shahis in Kabul in 1005, and followed it by the conquests of Sinds. The Delhi Sultanate and later Mughal Empire ruled the region. The Sindh region became predominantly Muslim due to missionary Sufi saints whose dargahs dot the landscape of Sindh.
Old City of Hyderabad The Old City is the name given to parts in the east of the city of Hyderabad in Sindh, Pakistan that were part of the city before the creation of Latifabad and Qasimabad. These areas include Paratabad, Islamabad, Noorani Basti, Tando Yousaf, and Kalimori. The old name of Hyerabad was Narayan kot in Arabic tone is Nerun Kot. It was also known as the City Of wind Catchers and Orials.
The Kalhora dynasty
The River Indus was changing course around 1757 due to Monsoons resulting in periodic floods and devastating the banks of the river. Mian Ghulam Shah Kalhora was admired as the saintly ruler of Sindh at the time his capital Khudabad near Dadu was repeatedly flooded. Being fed up, he decided to move his capital to a better place.
The present day city of Hyderabad was founded in 1768 on the site of the ancient town of Neroon Kot by Ghulam Shah Kalhora of the Kalhora Dynasty it remained the chief town of Sindh until 1843, when, after the battle of Miani, it surrendered to the British, and the capital was transferred to Karachi. It was named after the prophet Mohammed's son-in-law, Ali, also known as Haidar.
Surviving as a small fishing village on the banks of River Indus, the city was suddenly called the heart of the Mehran. Thriving upon the fresh river water's banks, Hyderabad was much loved by Ghulam Shah. He admired the city so much that in 1766, he ordered a fort to be built on one of the three hills of Hyderabad to house and defend his people. The massive half-a-square kilometer (about 36 acres) garrison was completed by 1768. Since then, it stands in place and is called the Pacco Qillo پڪو قلعو or the strong fort. The Kalhora rule lasted for two more decades until the demise of the great Ghulam Shah.
The Talpur kingdom
After the death of the great Kalhora, started Talpur Rule. Mian Ghulam Shah Kalhoro's period is considered to be the Golden period in the history of Sindh. Later the Kalhora behaved as incompetent rulers and Sindh was ruined under Mian Abdun-Nabi Kalhoro. Mir Fateh Ali Khan Talpur left his capital Khudabad, the land of God and made Hyderabad his capital in 1789. Great celebrations were held in 1792 to mark his formal entry in the Hyderabad fort. He made the Pacco Qillo his residence and also held his courts there. Mir Fateh Ali Khan Talpur along with his three other brothers was responsible for the affairs that persisted in the city of Hyderabad in the years of their kingdom. The four were called Chār Yār, Sindhi for four friends. The rulers of Sindh were named Ameers, Arabic for leaders. A portion of the population of Khudabad migrated to the new capital, including Sonaras, Amils and Bhaibands. Those groups retained the term Khudabadi in the names of their communities as an identifier of origin.
It remained the capital of Sindh under the Talpur rulers who succeeded the Kalhoras till 1843, a rule lasting almost half-a-century when Talpurs faced a greater threat – the British. The last remaining rule of the Talpur kingdom was Mir Muhammad Naseer Khan Talpur (pictured right) was among the Talpur leaders to surrender to the British and was ported to Calcutta in what is now India. Many Talpur Mirs died there during many years of confinement in a small area near Calcutta. The bodies of the Talpur Mirs who died there were brought back to Hyderabad when all Mirs were allowed to return to Sindh. These Mirs were buried in the tombs located at the northern edge of the Ganjo Hill.
For these Mirs, they embraced the local culture and tried to proceed it with building literary institutions to restore the integrity of the Sindhi culture. In order to educate their people the mother of Mir Fateh Ali Khan, Bibi Khairunnissa, established Jamia al-Khairi or al-Khairi University.
The colonial rule The history of the British occupation is taken mostly from the Imperial Gazetteer of India, written over a century ago during British rule. The British came face-to-face with the Talpurs at the battle of Miani on 17 February 1843. It is said that even in rigor mortis the Ameers (Mirs) held their swords high fighting the British. The battle ended on 24 March where the Mirs lost and the city came into the hands of the British. The battle at Dabo landed an even greater part of Sindh in the laps of the British regime and the city surrendered to the British. Being the last stronghold in the way of the British, the city once conquered, completed the British Conquest of Sindh.
The crown of being a capital of the emirate of Sindh was then transferred to Karachi when the British general Sir Charles Napier conquered Sindh in 1843, mainly because the East India Company had headquarters in Karachi.