Hungary has made many contributions to the fields of folk, popular and classical music. Hungarian folk music is a prominent part of the national identity and continues to play a major part in Hungarian music.Broughton, pg. 159Broughton claims that Hungary's "infectious sound has been surprisingly influential on neighbouring countries (thanks perhaps to the common Austro-Hungarian history) and it is not uncommon to hear Hungarian-sounding tunes in Romania, Slovakia and Poland".Szalipszki, pg.12Refers to the country as "widely considered" to be a "home of music". The Busójárás carnival in Mohács is a major folk music event in Hungary, formerly featuring the long-established and well-regarded Bogyiszló orchestra.Broughton, p. 159-167 Instruments traditionally used in Hungarian folk music include the citera, cimbalom, cobza, doromb, duda, kanászkürt, tárogató, tambura, tekero and ütőgardon. Traditional Hungarian music has been found to bear resemblances to musical traditions of neighbouring Balkan countries, the Caucasus and Central Asia.
Hungarian classical music has long been an "experiment, made from Hungarian antedecents and on Hungarian soil, to create a conscious [variant of] musical culture [using the] musical world of the folk song".Szabolcsi, The Specific Conditions of Hungarian Musical Development"Every experiment, made from Hungarian antedecents and on Hungarian soil, to create a conscious musical culture (music written by composers, as different from folk music), had instinctively or consciously striven to develop widely and universally the musical world of the folk song. Folk poetry and folk music were deeply embedded in the collective Hungarian people’s culture, and this unity did not cease to be effective even when it was given from and expression by individual creative artists, performers and poets." Although the Hungarian upper class has long had cultural and political connections with the rest of Europe, leading to an influx of European musical ideas, the rural peasants maintained their own traditions such that by the end of the 19th century, Hungarian composers could draw on rural peasant music to (re)create a Hungarian classical style. For example, Béla Bartók and Zoltán Kodály, two of Hungary's most famous composers, are known for using folk themes in their music. Bartók collected folk songs from across Central and Eastern Europe, including Croatia, Czechia, Poland, Romania, Slovakia and Serbia, whilst Kodály was more interested in uncovering a distinctively Hungarian musical style.
A significant aspect of the cultural landscape in Hungary is Romani music, with a historical presence dating back many centuries.
During the era of Communist rule in Hungary (1949–1989) a Song Committee scoured and censored popular music for traces of subversion and ideological impurity. Since then, however, the Hungarian music industry has begun to recover, producing successful performers in the fields of jazz such as trumpeter Rudolf Tomsits, pianist-composer Károly Binder and, in a modernized form of Hungarian folk, Ferenc Sebő and Márta Sebestyén. The three giants of Hungarian rock, Illés, Metró and Omega, remain very popular.
Characteristics
Unlike most European peoples, the Hungarian people, Magyars, emerged from the intermingling of Ugric and Eastern Turkic peoples during the fifth to eighth centuries AD. This makes the origins of their traditional music unique in Europe. According to author Simon Broughton, the composer and song collector Kodály identified songs that "apparently date back 2,500 years" in common with the Mari people of Russia;Broughton, pp. 159 - 167 and, as well as the Mari, the ethnomusicologist Bruno Nettl indicates similarities in traditional Hungarian music with Mongolian and Native American musical styles.Nettl Bence Szabolcsi, however, claims that the Finno-Ugric and Turkish-Mongolian elements are present but "cannot be attached to certain, definite national or linguistic groups". Nonetheless, Szabolcsi claims links between Hungarian musical traditions and those of the Mari, Kalmyk, Ostyak, northwest Chinese, Tatar, Vogul, Anatolian Turkish, Bashkirian, Mongol and Chuvash musics. These, he claims, are evidence that "Asian memories slumber in the depths of Hungarian folk music and that this folk music is the last Western link in the chain of ancient Eastern cultural relations".
According to Broughton, traditional Hungarian music is "highly distinctive" like the Hungarian language, which invariably is stressed on the first syllable, lending a strongly accented dactylic rhythm to the music". Nettl identifies two "essential features" of Hungarian folk music to be the use of "pentatonic scales composed of major seconds and minor thirds" (or "gapped scales") and "the practice of transposing a bit of melody several times to create the essence of a song". These transpositions are "usually up or down a fifth", a fundamental interval in the series of overtones and an indication perhaps of the "influence of Chinese musical theory in which the fifth is significant".
According to Szabolcsi, these 'Hungarian transpositions', along with "some melodic, rhythmical and ornamental peculiarities, clearly show on the map of Eurasia the movements of Turkish people from the East to the West". The subsequent influence on neighbouring countries' music is seen in the music of Slovakia, Poland, and, with intervals of the third or second, in the music of the Czech Republic. Hungarian and Finnoic musical traditions are also characterised by the use of an ABBA binary musical form, with Hungary itself especially known for the A A' A' A variant, where the B sections are the A sections transposed up or down a fifth (A'). Modern Hungarian folk music evolved in the 19th century, and is contrasted with previous styles through the use of arched melodic lines as opposed to the more archaic descending lines.
Music history
The earliest documentation of Hungarian music dates from the introduction of Gregorian chant in the 11th century. By that time, Hungary had begun to enter the European cultural establishment with the country's conversion to Christianity and the musically important importation of plainsong, a form of Christian chant. Though Hungary's early religious musical history is relatively well documented, secular music remains mostly unknown, though it was apparently a common feature of community festivals and other events. The earliest documented instrumentation in Hungary dates back to the whistle in 1222, the Koboz around 1237-1325,Zolnay László: A magyar muzsika régi századaiból. Magvető Könyvkiadó, 1977, pp. 304. the bugle in 1355, the fiddle in 1358, the bagpipe in 1402, the lute in 1427 and the trumpet in 1428. Thereafter the organ came to play a major role.
The 16th century saw the rise of Transylvania as a centre for Hungarian music. It also saw the first publication of music in Hungary, in Kraków. At this time Hungarian instrumental music was well known in Europe; the lutenist and composer Bálint Bakfark, for example, was famed as a virtuoso player. His compositions pioneered a new style of writing for the lute based on vocal polyphony. The lutenist brothers Melchior and Konrad Neusiedler were also noted, as was Stephan Monetarius, the author of an important early work in music theory, the Epithoma utriusque musices.
During the 16th century, Hungary was divided into three parts: an area controlled by the Turks; an Ottoman vassal state (the Principality of Transylvania); and an area controlled by the Habsburgs. Historic songs declined in popularity and were replaced by lyrical poetry, whilst minstrels were replaced by court musicians. Many courts or households maintained large ensembles of musicians who played the trumpet, whistle, cimbalom, violin or bagpipes. Some of these ensemble musicians were German, Polish, French or Italian; the court of Gábor Bethlen, Prince of Transylvania, included a Spanish guitarist. Little detail about the music played during this era survives, however. Musical life in the areas controlled by the Ottoman Turks declined precipitously, with even the formerly widespread and entrenched plainsong style disappearing by the end of the 17th century. Outside of the Ottoman area, however, plainsong flourished after the establishment of Protestant missions in around 1540, while a similarly styled form of folk song called verse chronicles also arose.
During the 18th century, some of the students at colleges such as those in Sárospatak and Székelyudvarhely were minor nobles from rural areas who brought with them their regional styles of music. Whilst the choirs in these colleges adopted a more polyphonic style, the students' songbooks indicate a growth in the popularity of homophonic songs. Their notation, however, was relatively crude and no extensive collection appeared until the publication of Ádám Pálóczi Horváth’s Ötödfélszáz Énekek in 1853. These songs indicate that during the mid to late 18th century the previous Hungarian song styles died out and musicians looked more to other (Western) European styles for influence.
The 18th century also saw the rise of verbunkos, a form of music initially used by army recruiters. Like much Hungarian music of the time, melody was treated as more important than lyrics, although this balance changed as verbunkos became more established.
Folk music
Hungarian folk music changed greatly beginning in the 19th century, evolving into a new style that had little in common with the music that came before it. Modern Hungarian music was characterised by an "arched melodic line, strict composition, long phrases and extended register", in contrast to the older styles which always utilize a "descending melodic line".
Modern Hungarian folk music was first recorded in 1895 by Béla Vikár, setting the stage for the pioneering work of Béla Bartók, Zoltán Kodály and László Lajtha in musicological collecting. Modern Hungarian folk music began its history with the Habsburg Empire in the 18th century, when central European influences became paramount, including a "regular metric structure for dancing and marching instead of the free speech rhythms of the old style. Folk music at that time consisting of village bagpipers who were replaced by string-based orchestras of the Gypsy, or Roma people.
In the 19th century, Roma orchestras became very well known throughout Europe, and were frequently thought of as the primary musical heritage of Hungary, as in Franz Liszt's Hungarian Dances and Rhapsodies, which used Hungarian Roma music as representative of Hungarian folk musicBroughton, pg. 160 Just as bagpipes mean Scotland, so Gypsy bands mean Hungary in the popular imagination. When nationalist composers like Liszt composed... they took as their models the music of the urban Gypsy orchestras. Hungarian Romani music is often represented as the only music of the Roma, though multiple forms of Roma music are common throughout Europe and are often dissimilar to Hungarian forms. In the Hungarian language, 19th-century folk styles like the csardas and the verbunkos, are collectively referred to as cigányzene, which translates literally as Gypsy music.
Hungarian nationalist composers, like Bartók, rejected the conflation of Hungarian and Roma music, studying the rural peasant songs of Hungary which, according to music historian Bruno Nettl, "has little in common with" Roma music, a position that is held to by some modern writers, such as the Hungarian author Bálint Sárosi. Simon Broughton, however, has claimed that Roma music is "no less Hungarian and... has more in common with peasant music than the folklorists like to admit", and authors Marian Cotton and Adelaide Bradburn claimed that Hungarian-Roma music was "perhaps... originally Hungarian in character, but (the Roma have made so many changes that) it is difficult to tell what is Hungarian and what is" the authentic music of the Roma.Cotton