Kuči (Montenegrin and ; , ) is a tribe of Albanian origin, historically located in modern central and eastern Montenegro (Brda region), north-east of Podgorica, extending along the border with Albania. Processes of Slavicisation during the Ottoman era and onwards facilitated ethno-linguistic shifts within much of the community. As such, people from the Kuči today largely identify themselves as Montenegrins and Serbs, with a minority still identifying as Albanians. In other areas such as the Sandžak, many Muslim descendants of the Kuči today identify as Bosniaks.
The Kuči first appear in historical records in 1330 as a brotherhood from an Albanian katun near Lake Shkodra under the jurisdiction of the Dečani Monastery. The region itself is first mentioned in 1485 as a nahiyah of the Sandjak of Shkodra. Over time, several waves of settlers came to populate the region and form the historical community of Kuči. The region is known for its resistance against Ottoman rule and its key role in the creation of modern Montenegro. Until the 17th century, the Kuči region was equally Orthodox and Catholic. Today, it is mostly Orthodox except for the Catholic community of Koja. Muslim converts appear since 1485. In the 17th and 18th centuries, both voluntarily and non-voluntarily many people from the pleme began to settle in the Plav-Gusinje, Rožaje and the wider Sandžak region. Many of their descendants identify as Muslim Bosniaks.
The history of the people of Kuči represents the diversity of the area and its location at the crossroads between different cultures and religions. As such, alongside Marko Miljanov (1833–1901), a national hero of Montenegro who led the tribe in the Montenegrin-Ottoman Wars in 1861–62 and 1876–78, people of Kuči ancestry include and Jakup Ferri (1832–1879), a national hero of Albania who fought against Miljanov's annexation of his home territory Plav to Montenegro. Modern individuals include Momir Bulatović, a Montenegrin politician and the first President of the Republic of Montenegro and Fahrudin Radončić, a Bosniak politician and former Minister of Security of Bosnia and Herzegovina.
Name
Attestation The name appears in several Albanian inhabited territories, including toponyms in Shkodër, Tirana, Berat, Vlorë and Korçë, as well as anthroponyms and toponyms among the medieval Albanian communities of the Peloponnese, for example the village of Kuçi (modern Chelidoni, known until 1955 as Koutsi) is recorded as an Albanian settlement (cemā'at-i Arnavudān) in 1460–3. According to Giuseppe Valentini, also the Arbëreshë surname Cuccia directly corresponds to the tribal name of the Kuči. Valentini makes further connections to the Albanian Kuçi of medieval Greece, noting that the Sicilo-Arbëreshë Cuccia family descends from a certain Pietro Cuccia who arrived from Greece in 1467. The surname appears at least 19 times among Albanian stradioti recorded between 1482 and 1547, and Valentini notes various toponyms connected to the tribal name across Albania and Arvanite settlements in Greece. According to the tradition of the Berisha tribe, the Old Kuči is called Berisha i Kuq (Red Berisha) as opposed to Berisha i Bardh (White Berisha), which is used for Berisha of Pukë, Mërturi and a part of Piperi that traces its origin from Berisha.
Etymology The etymology of Kuči (Albanian: Kuçi) is unclear.
Many scholars have adopted the view that the etymology of the name is from Albanian kuq (Gheg Albanian , kuç in the Albanian alphabet) "red", ultimately from Latin coccaeus evolved through Albanian phonetic changes. It was first proposed by Gustav Meyer and adopted by Pavle Ivić, Petar Šimunović and many others.
Alternative etymologies from Albanian sources include kuç ("puppy, doggie") suggested by Biris (1998), and kuci ("place of high altitude, summit, steep high rock") suggested by Sarris (1928) and Fourikis (1929). Stanišić proposes a derivation from Romanian cuci ("hills"), from a similar source to Albanian kuci ("place of high altitude"). Idriz Ajeti and Eqrem Çabej considered kuq improbable and proposed a derivation from kuç ("earthen pot", figuratively "valley") as a geographical reference to valley dwellers as the name is widespread in Albanian-speaking groups.
Aleksandar Loma suggests a potential, albeit unclear, connection to the toponym Kučevo for which he proposes a number of Slavic (f.e., *kučь meaning "Eurasian bittern", *kuti meaning "smith") and non-Slavic etymologies; as well as connections to Polish toponyms Kucz and Kuczów.
Geography
The Kuči region is within the municipality of Podgorica and comprises almost all of eastern Podgorica, with the exception of Koći, which is part of the Tuzi Municipality. The unofficial Kuči centre is the Ubli village, which had 227 inhabitants in the 2011 Montenegrin census and houses several institutions like a culture hall, the "Đoko Prelević" elementary school, a hospital, a police station and a former fabric factory. Ubli is situated in Upper Kuči (Montenegrin and ) and includes the villages of Prelevići, Pavićevići, Živkovići, Kostrovići and Rajovići. The other villages of Upper Kuči are Medun, Orahovo, Bezjovo, Cvilin, Fundina, Koći, Kržanja, Kosor, Liješta, Dučići, Vrbica, Donje Stravče, Gornje Stravče, Zaugao, Brskut, Zagreda, Momče, Ubalac and Raći. Lower Kuči (Montenegrin and ) comprises the localities of Doljani, Murtovina, Stara Zlatica and Zlatica.
The Kuči region itself can be divided into two major historical sub-regions: Old Kuči (Staro Kuči), Orthodox sub-tribe, which celebrates the Slava of Mitrovdan Drekalovići (Novo Kuči), Orthodox sub-tribe, which celebrates the Slava of Nikoljdan
An area that is also considered part of the wider Kuči region is that of Koja, a Catholic Albanian tribe. It became part of Montenegro in 1880 and it includes the settlements of Koći and Fundina. The region of Koja stands between Triepshi in the south and Kuči proper in the north. The people of Koja are referred to as Kojanë.
Some villages stand between the Kuči sub-regions. For example, the village of Orahovo is located between Old Kuči and Koja. Other settlements that were once part of one Kuči tribal region moved over time to other regions.
History Origins
Albanian in origin, Kuči underwent a process of gradual cultural integration into the neighbouring Slavic population.The now Slavic-speaking Kuçi [Kuči] tribe of Montenegro, for instance, was originally Albanian-speaking. For more see: Robert Elsie (2015) The Tribes of Albania History, Society and Culture, Bloomsbury Publishing; , p. 3."it is known that certain clans (e.g. Piperi and Kuči) have switched from having a mixed composition of Albanian and Slavic speakers to being only Slavic", "On the other hand, there are some areas, particularly in Montenegro, where Albanian-speaking populations have shifted to Slavic-speaking ones, such as the tribes of Piperi and Kuči, the Slavic Muslim populations in Plav/Plavë and Gusinje/Gucia, and perhaps with the Mrković." For more see: Curtis, Matthew C. (2012) “Slavic-Albanian Language Contact, Convergence, and Coexistence. p. 38, 112” Ohio State University Dissertation.
The Kuči are first attested to in 1330, in the second and third charters of the Dečani chrysobulls. There, a certain Petar Kuč (Albanian: Pjetër Kuçi) is recorded, an individual from the Albanian katun (), considered to have been the leader of the Kuči brotherhood. Contrary to the Vlach katuns mentioned in the charters, no indication is given on the location of the Albanian katun, however Branislav Djurdjev proposed that it must have been located in Zeta.
Kuči is mentioned again in the Venetian cadaster of 1416–7 of Shkodra, where the village of "Kuç" (Kuč), is listed as a small settlement of eight households near the city itself, headed by a Jon Nada. Two other heads of households are sons of Nenad, Gjergj (Giergi in the original document) and Lazër (Lazzaro). A person married into the village is Jon Progani, who was married to Nesa (a diminutive of the name Nenada). His son, Gjin Progani was also a household head as were Jon Serapa and Gjergj Tina and Pali Samrishi. They paid one ducat per household in taxes to the Venetian governor of Scutari. Members of this brotherhood also lived in other villages in the area like in Shurdhani, where three out of six households were from Kuçi. The region on the eastern shore of Lake Shkodra and the parishes of Zeta became the territory where the Kuči, along with other communities, such as the Bitidosi and Bushati would eventually migrate and settle in.
In 1455 the Kuči, who some scholars speculate may not have fully territorialized as a tribe, took part in an assembly alongside 50 other tribes of the Upper Zeta region. As a result of this assembly, the Lord of Zeta Stefan Crnojević was granted the consent and authority to sign an agreement with the Republic of Venice, according to which Zeta was placed under Venetian jurisdiction; albeit under the condition that the Metropolitan of Zeta would not be subordinated to the Catholic Church.
Ottoman In the Ottoman defter of the Sanjak of Scutari in 1485, Kuči appears as a nahiye for the first time in its modern location. At this point, the nahiye of Kuči comprised communities that later formed two different administrative units and bajraks: Kuči and Triepshi. The total number of households in the eight settlements of the nahiya were 253. These (with household numbers in brackets) were: Pantalesh (110), Brokina (12), Bardhani (25), Radona (55), Bankeq (11), Stani (24), Bytidosi (11), Llazorçi (5). Llazorçi was a settlement of another small tribe, the Lazori who appear as part of the Albanian katun in 1330. By 1485, they had moved northwards with the Kuči brotherhoods. Bankeq and a part of Bytidosi are related with the historical region of Triepshi. In terms of anthroponymy the demographics of the area showed a cohabitation of Albanian and Slavic names. In the 253 households, 105 households heads had Albanian names, 53 had mixed Albanian-Slavic names and 91 had Slavic names. About 2/3 of the Slavic anthroponymy (59 households) was concentrated in two settlements, Radona and Stani. Radona also had about 1/5 of the mixed Slavic Orthodox-Albanian anthroponymy and it was the only settlement of Kuči in 1485 where Muslim converts lived (5/55 households).
In the 1497 defter, it had 338 households in eleven settlements including new or renamed settlements like Pavlovići, Petrovići, Lješovići (Leshoviq), Lopari, Banjovići and Koći (Koja). This increase by 85 households in a few years represents a wave of refugees and other communities that settled in the area as the Ottomans were consolidating their power base. Pavlovići and Banjovići, which represent more than half of the new households have a predominantly Slavic Orthodox anthroponymy. Koći is the historical settlement of the Catholic Albanian Koja tribe that would fully form in later years. Leshoviq/Lješovići had come to the area from the Catholic Albanian Kelmendi tribe to the south of Kuči. Many of these brotherhoods no longer exist, while some of them became part of Trieshi and Koja e Kuçit.
These formed Old Kuči (), who were a community of diverse brotherhoods (clans), in relation to the Drekalovići who claimed ancestry from a single ancestor. J. Erdeljanović found, in the Old Kuči, very noticeable instances of the merging of various brotherhoods into one over time. The merging was so finalized that it was hard for him to mark off the parts of those composite brotherhoods, "even the searching in that direction was also encountered by the apprehension of said individuals". With the arrival of the Drekalovići, the old families called themselves "Old Kuči".