Bhagat Pipa

Bhagat Pipa (born 1425) was a Rajput ruler of Gagaraungarh who abdicated the throne to become a Hindu mystic poet and saint of the Bhakti movement.John Stratton Hawley (1987), Three Hindu Saints in Saints and Virtues, University of California Press, , pages 63-66, 53-54Max Arthur Macauliffe, The Sikh Religion: Its Gurus, Sacred Writings and Authors, Volume 6, Cambridge University Press, pages 111–119 He was born in the Malwa region of North India (east Rajasthan) in approximately AD 1425.

Pipa's exact date of birth and death are unknown, but it is believed that he lived in the late fourteenth and early fifteenth century.James Lochtefeld, "Pipa", The Illustrated Encyclopedia of Hinduism, Vol. 2: N–Z, Rosen Publishing. , page 511 Born into a warrior class and royal family, Pipa is described as an early Shaivism (Shiva) and Sakta (Durga) follower. Thereafter, he adopted Vaishnavism as a disciple of Ramananda, and later preached Nirguni (god without attributes) beliefs of life. Bhagat Pipa is considered one of the earliest influential sants of the Bhakti movement in 15th century northern India.

Life

Pipa was born into a Rajput royal family at Gagaron, in the present-day Jhalawar district of Rajasthan. He became the king of Gagaraungarh. Pipa worshipped the Hindu goddess Durga Bhavani and kept her idol in a temple within his palace. While Pipa was the king Gagaraungarh, he abdicated and became a 'sanyasi' and accepted Ramananda as his guru. He then joined Ramananda's Vaishnavism Bhakti, a movement with a strong monist emphasis based out of Varanasi.Ronald McGregor (1984), Hindi literature from its beginnings to the 19th century, Otto Harrassowitz Verlag, , pages 42-44 In one of his works "Sri Vaishnav Dharm Mangalam" he says:

According to Bhaktamal, a Bhakti movement hagiography, his wife, Sita, stayed with him before and after his abdication when he became a wandering monk.Winnand Callewaert (2000), The Hagiographies of Anantadas: The Bhakti Poets of North India, Routledge, , pages 277-278 The hagiography mentions many episodes of his sannyasa life, such as one where robbers tried to steal his buffalo that provided milk to his companions. When he stumbled into the robbery in progress, he began helping the robbers and suggested that they should take the calf.Winnand Callewaert (2000), The Hagiographies of Anantadas: The Bhakti Poets of North India, Routledge, , page 285 The robbers were so touched that they abandoned their ways and became Pipa's disciples.

In his later life, Bhagat Pipa, as with several other disciples of Ramananda such as Kabir and Dadu Dayal, shifted his devotional worship from saguni Vishnu avatar (Dvaita, dualism) to nirguni (Advaita, monism) god, that is, from god with attributes to god without attributes. According to the records found with local bards, 52 Rajput chiefs from clans of Gohil, Chauhan, Dahiya, Chavada, Dabhi, Makwana (Jhala), Rakhecha, Bhati, Parmar, Tanwar, Solanki, and Parihar resigned from their titles and offices and gave up alcohol, meat, and violence. Instead, those chiefs dedicated their lives to the teachings of their guru & former king.

Pipa's dates of birth and death are unknown, but the traditional genealogy in Bhakti hagiography suggests that he died in 1400 CE.

Key teachings and influence Pipa taught that God is within one's own self, and that true worship is to look within and have reverence for God in each human being.

He shared same views as Guru Nanak, the founder of Sikhism, and Bhagat Pipa's hymns are included in the Guru Granth Sahib.Nirmal Dass (2000), Songs of the Saints from the Adi Granth, State University of New York Press, , pages 181-184

In popular culture Shri Krishna Bhakta Peepaji (1923) by Shree Nath Patankar and Bhakt Peepaji (1980) by Dinesh Rawal are two Indian films about the legends of the saint.

See also Swami Ramanandacharya Vaishnav Matabja Bhaskar Valmiki Samhita Maithili Maha Upanishad Ramanandi Sampradaya Bhaktamala

References

Bhagat Pipa

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