was a Japanese artist. Having studied with Jirō Yoshihara, the future Gutai leader, from 1947, Shimamoto was a key founding member of Gutai along with Yoshihara and fifteen others in August, 1954. He was close to the leader Yoshihara and actively engaged in the early activities and group administrations. He worked with a wide variety of techniques, such as poking holes in layered newspaper, throwing bottles of paint at canvases, experimenting with film and stage performances, and composing sound art. He was particularly noted for his innovative performance art. Indeed, when Yoshihara turned to focus more on painting, upon his meeting with the French art critic Michel Tapié, Shimamoto continued to urge the leader to pursue this direction, wanting to work with Allan Kaprow, for example.

After Gutai, he became known for his mail art activities with the group AU and the continuation of his painting performances which he staged around the world. He died of acute heart failure in Nishinomiya City, Hyōgo prefecture.

Early years Shimamoto was a student of Yoshihara's beginning when he was nineteen, in 1947.

In 1950, he graduated from the School of Humanities, Kwansei Gakuin University in 1950.

Hole Series and early work Shimamoto has cited the calligraphy work of Nantembō as an early influence, noting that “The thing that surprised me most when I went to see this master was that he used a very large paintbrush and with this he created much larger works than he contemporaries.” Of his early works from 1950 he has described “a single arrow sign on a piece of paper, a picture of only one circle drawn on the canvas, and a hole made on the center of the canvas, etc.” The latter of these refers to his “Hole” series, in which he perforated the picture plane of the painting. These works were developed out of the economic conditions following the Second World War and his inability to afford canvas.Tiampo, Ming. Gutai: Decentering Modernism. London: University of Chicago Press, 2011. Pg. 34 By glueing together layers of newspaper, he created a new kind of support which he called “paper-vas.” The paper-vas was adhered with a glue made from flour and water, onto which a final layer of brown cartridge paper was glued and then painted white. He found that when painting the support would tear where the glue had not dried completely. The tearing of the support inspired him to make a series of works with perforated paper-vas, resulting in artworks like his 1950 Work (Holes). In this work, the white, monochromatic surface appears on the verge of crumbling from a series of aggressive pencil gestures. A similar work, Holes (1954), is in the collection of the Tate Modern.

Prior to these works, Yoshihara had been little impressed by Shimamoto's efforts, discouraging him from pursuing painting as a career after some time. Motivated by the challenge, Shimamoto promised him a painting that hadn't been painted before. This caused Shimamoto to create the first paper-vas work, for which Yoshihara enthusiastically praised him. Shimamoto recounted that when he had shown his first Hole work to Yoshihara, they “both felt that something great had been accomplished.” He then locked himself in his room and produced more using the same method to which Yoshihara, according to Shimamoto, “gave them a glance and just told me that he had seen this stuff before.” Yoshihara discouraged him from continuing the series when they first encountered the “buchi” works of Lucio Fontana which also pierce the surface of the painting. Although the works were made contemporaneously and without knowledge of one another (according to Shimamoto), Yoshihara felt that Shimamoto's works would inevitably be regarded as derivative due to biases of the art world at the time. As Alexandra Munroe suggests, these works “defiantly opposed established notions of permanence in abstract modernist painting and introduced hin (poverty)—the appreciation of minimal and naturally weathered objects as cultivated in the arts of tea— into the context of contemporary Japanese art.” As such, the Hole series “represents the beginning of a Gutai Style” for Munroe.Munroe, Alexandra (1994). Scream Against the Sky. New York, NY: Harry N. Abrams, Inc. p. 89.

Activities with Gutai Art Association In 1954, Shimamoto participated in the “Second Genbi Exhibition,” showcasing the artist of the Gendai Bijutsu Kondankai (Contemporary Art Discussion Group) started by Hiroshi Muramatsu and strongly influenced by Yoshihara. The group sought to rethink hierarchy on every level of the art world. The exhibition, held at the Asahi Biru Gallery in Kobe, brought together many young Kansai-based artists who would soon establish Gutai with Yoshihara. Shimamoto was responsible for proposing the name Gutai, translated from Japanese as “concrete” or “embodied.”Tiampo, Ming. Gutai: Decentering Modernism. London: University of Chicago Press, 2011. Pg. 192 Of this name he has explained, “We did not want to show our feeling indirectly or abstractly.” Shimamoto is also responsible for approaching members of the Zero-kai group, Kazuo Shiraga, Saburo Murakami, Atsuko Tanaka, and Akira Kanayama, to join Gutai after some of the initial members left. Shimamoto's house became the first headquarters for the group, and is where the first Gutai journal was published.

Shimamoto also contributed to Gutai through his writing, published in the Gutai journal. This attitude toward painting is also shown in his 1957 text “The Idea of Executing the Paintbrush,” in which he writes, “I believe that the first thing we should do is to set paint free from the paintbrush.”Shimamoto, Shozo. “The Idea of Executing the Paintbrush.” Essay. In From Postwar to Postmodern: Art in Japan, 1945-1989: Primary Documents, edited by Doryun Chong, Michio Hayashi, Kenji Kajiya, and Fumihiko Sumitomo, 92–93. New York, NY: The Museum of Modern Art, 2012. He furthermore advocates the recognition that “a color without matiére cannot exist” and that therefore the artist should paint in a manner that “takes advantage of the texture of the paint and gives it a lively feeling.” In one article, “Mambo and Painting,” Shimamoto argued for the destruction of “the values established by the art elite”Shozo Shimamoto, “Mambo to kaiga” [Mambo and painting, Gutai 3 (1955): n.p. through the creative incorporation of audience participation.Tiampo, Ming. Gutai: Decentering Modernism. London: University of Chicago Press, 2011. Pg. 26 In opposition to the art “elite,” Shimamoto wrote, “it would never due for those elitist to consider a masterpiece a painting made by dancing the mambo on a canvas.”Mambo to kaiga 22

In July 1955 Shimamoto created his work Please Walk on Here as a part of the “Experimental Outdoor Exhibition of Modern Art to Challenge the Midsummer Sun” in Ashiya City.Tiampo, Ming. Gutai: Decentering Modernism. London: University of Chicago Press, 2011. Pg. 29 The work consisted of two narrow sets of wooden boards arranged in a straight path. One set was stable to walk on while the other was unstable, akin to a broken rope bridge. At this exhibition Shimamoto also showed a metal giant plate perforated with small holes, a development on his former Hole series though this time as a means to intervene in the viewer's engagement with space. The plate was painted white on one side and blue on the other and was illuminated from behinds with a lamp in the evenings. Please Walk on Here was reproduced and exhibited on the occasion of the 1993 Venice Biennale.

One aspect of the elitist attitude toward art to which Shimamoto set himself in opposition seems to be the myth of artistic genius and intentionality against which he utilized accidental and incidental forms of mark-making. “I think that superior paintings can be made by paint spilt over after accidentally dropping a ball from the second floor and knocking over a can of paint… in that act there is no superfluous action or ambition.” This rejection of the conventional valorization of the artist or the artwork can also be read when he writes that, “When one’s irrepressible excitement is expressed, and it is linked to the past through direct expression, the value of the art lies not in the artist nor in the work. It lies in the will to create.”Shozo Shimamoto, ‘Daisetsuna shinkei’ [The Importance of the Impulse], Gutai, no. 4, p. 9. As art historian Joan Kee notes, Shimamoto's activities in the early years of Gutai are indicative of the group's “a singular kind of expression” that is neither easily categorizable as Action Painting nor ‘Happening.’

This experimentation with unconventional materials and methods as a means to painterly originality continued in Shimamoto's early Gutai work. In the Gutai Open Air Exhibition of July 1956, Shimamoto built a cannon using acetylene combustion out of which he shot paint on a sheet of red vinyl to produce Cannon Work. The performance was accompanied with background music. In October of that same year, he produced Breaking Open the Object in which he filled glass bottles with paint and shattered them on an unstretched canvas beneath him.Tiampo, Ming. Gutai: Decentering Modernism. London: University of Chicago Press, 2011. Pg. 33 This “Bottle Crash” method of painting, as he called it, would become a signature method of performing his painting. In an interview with Lorenzo Mango, Shimamoto describes one impetus for his initial experiments that led to the use of cannons and the “Bottle Crash” method. As opposed to the athleticism required or Kazuo Shiraga and Saburo Murakami’s activities, Shimamoto says, “I, being physically weaker than them, thought of throwing bottles filled with color paint or making it explode with a cannon.” While he initially was frustrated that media outlets would cover his unconventional process but take less interest in the final painting that resulted, he “started to think differently, both by proposing ideas to change the setting, and by taking on a certain behavior for those occasions.” Following this he notes, “So I can say that the relation between my work and my events have been taught to me by journalists.”