Liu Zhi (Xiao'erjing: , ca. 1660 – ca. 1739), or Liu Chih, was a Chinese Sunni Hanafi-Maturidi scholar of the Qing dynasty, belonging to the Huiru (Muslim) school of Neoconfucian thought.Friendship in Confucian Islam, Sachiko Murata He was the most prominent of the Han Kitab writers who attempted to explain Muslim thought in the Chinese intellectual climate for a Hui Chinese audience, by frequently borrowing terminologies from Buddhism, Taoism and most prominently Neoconfucianism and aligning them with Islamic concepts. He was from the city of Nanjing.See generally: William Chittick with Sachiko Murata and Tu Weiming, The Sage Learning of Liu Zhi: Islamic Thought in Confucian Terms (Harvard University 2009). His magnum opus, Tianfang Xingli or 'Nature and Principle in the Direction of Heaven', was considered the authoritative exposition of Islamic beliefs and has been republished twenty-five times between 1760 and 1939, and is often referred to by Muslims writing in Chinese.
Biography Liu Zhi was born into a scholarly family around 1660. In his childhood, he received instruction from his father, Liu Sanjie (). At the age of 12, he studied scriptures with Yuan Ruqi () at the Garden of Military Studies Mosque in Nanjing, (which no longer exists). At the age of 15, he began a career of study in his home: for fifteen years, he studied Confucianism, Buddhism, Daoism and "Western Studies." He considered Confucius and Mencius to be "Sages of the East" and Muhammad to be a "Sage of the West," and that "the teachings of the Sages of East and West, today as in ancient times, are one." He further believed that the scriptures of Islam are also "generally similar to the intentions of Confucius and Mencius." From around the age of 30, he took up residence at the foot of Qingliangshan in Nanjing, where he began to interpret and expound on the Islamic scriptures, using Confucian studies, for a period of about twenty years. During this time, he twice brought his manuscript with him to visit and solicit advice and the opinions of both Muslims and non-Muslims, leaving his tracks throughout Jiangsu, Shandong, Hebei, Henan, Anhui, Zhejiang, Guangdong, and other places. In his later years, he resided at his studio, Saoyelou ("House of Sweeping Leaves"), at Qingliangshan in Nanjing.
He learned Arabic and Persian, and studied both Buddhism and Daoism. He also wrote several works on Islam in 1674, 1710, and 1721.
His writings became part of the Han Kitab, a collection of literature which synthesized Islam and Confucianism.
He said that Muslims were allowed to believe in the Mandate of Heaven and serve the Emperor, because Allah allowed the Mandate of Heaven to exist.
After Liu Zhi's death, his tomb became a site of pilgrimage for Chinese Muslims, with thousands visiting his tomb annually.
Works (Tianfang Xingli, The Metaphysics of Islam or The Philosophy of Arabia). () was the Arabic translation by Ma Lianyuan ( and , 1841-1903) (Tianfang Dianli, The Rites of Islam) (, Arabic Script explanation meaning) (Tianfang Zhisheng Shilu, The Real Record of the Last Prophet of Islam) In 1921 it was translated into English by Royal Asiatic Society member Isaac Mason as "The Arabian Prophet: A Life of Mohammad from Chinese Sources".
See also Wang Daiyu, Chinese Islamic scholar, considered the first Han Kitab writer. Yusuf Ma Dexin, a later Chinese Islamic philosopher and reformist. Ma Zhu List of Hanafis List of Ash'aris and Maturidis List of Muslim theologians
References
Further reading
External links
Liu Zhi: A Brief History of China's 17th Century Muslim Scholar ()